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DSS DISCLOSES PLOTS TO INCITE RELIGIOUS VIOLENCE IN NIGERIA

The Department of State Services (DSS) has alerted the public about plans by some elements working with external forces to incite religious violence across the country.  Targeted States include Sokoto, Kano, Kaduna, Plateau, Rivers, Oyo, Lagos, and those in the South East. In a press release made available to the media on 11 January by its Public Relations Officer, Peter Afunanya, the security service disclosed that part of the plans is to cause inter-religious conflicts as well as use their foot soldiers to attack some worship centres, religious leaders, personalities, key and vulnerable points. It, therefore, advised Nigerians “to be wary of these antics and shun all divisive tendencies aimed at inciting or setting them against one another.” It further warned those hatching these plots to desist from such in the interest of peace, security, and development of the country. “However, law-abiding citizens (and residents) are encouraged to report suspected breaches of peace around them to the nearest security agencies,” it said. The full text of the press release can be read below: PRESS RELEASE PLOTS TO INCITE RELIGIOUS VIOLENCE IN NIGERIA The Department of State Services (DSS) wishes to alert the public about plans by some elements working with external forces to incite religious violence across the country.  Targeted States include Sokoto, Kano, Kaduna, Plateau, Rivers, Oyo, Lagos, and those in the South East. Part of the plans is to cause inter-religious conflicts as well as use their foot soldiers to attack some worship centers, religious leaders, personalities, key, and vulnerable points. Consequently, Nigerians are advised to be wary of these antics and shun all divisive tendencies aimed at inciting or setting them against one another. While the Service pledges to collaborate with sister agencies to ensure that public order is maintained, those hatching these plots are warned to desist from such in the interest of peace, security, and development of the country. However, law-abiding citizens (and residents) are encouraged to report suspected breaches of peace around them to the nearest security agencies. Peter Afunanya, Ph.DPublic Relations Officer,Department of State Services,National Headquarters,Abuja11th January 2021

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Ahmadiyya Community Head Addresses Nigeria Branch in Virtual Meeting

His Holiness gives guidance on a wide array of administrative and religious matters On 20 February 2021, the National Majlis-e-Amila (Executive) of the Ahmadiyya Muslim Community Nigeria were granted a virtual official meeting and audience with the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness Hazrat Mirza Masroor Ahmad for the very first time. Also present were the principals of Ahmadiyya Muslim Schools in Nigeria, doctors serving in the Ahmadiyya Muslim Hospitals in Nigeria and Missionaries serving in the country. His Holiness presided the meeting from his office in Islamabad, Tilford, whilst the Amila members joined the meeting virtually from the Lajna Hall in Ojokoro in Lagos, Nigeria. During the almost 60-minute meeting, all present had the opportunity to speak to His Holiness and to receive the guidance and instructions of His Holiness on a range of issues. Speaking to the National Talim Secretary, responsible for the Education of the members of the Ahmadiyya Muslim Community in Nigeria, His Holiness said that the department should guide Ahmadi Muslim students throughout their education. Hazrat Mirza Masroor Ahmad said: “You should form a counselling and guidance committee. The purpose of the committee will be to guide and counsel the students who are secondary school-going students and guide them what further education they can pursue according to the local conditions and the local requirement.” His Holiness also advised the National Tarbiyyat Secretary, the secretary responsible for the moral training of Ahmadi Muslims, to ensure Ahmadi Muslims living in Nigeria were observant of all Islamic teachings. Hazrat Mirza Masroor Ahmad said: “Each and every Ahmadi Muslim should be very particular and punctual in offering five times daily prayers, should be very particular in reciting the Holy Quran, should be very punctual and regular and particular in reading some books of Hadith and of the Promised Messiah (peace be upon him). You should prescribe some book also for the members of the Ahmadiyya Muslim Community that they can read – those books which have been translated into English – so they can read and know what the purpose of the advent of the Promised Messiah (peace be upon him) is; what did he say, what does he want from us and how an Ahmadi Muslim should behave.” Hazrat Mirza Masroor Ahmad further stated: “If the Tarbiyyat department is active and you have done your job appropriately and in the best manner, then quite a number of other departments will run smoothly.” His Holiness also instructed that in each and every chapter of the Ahmadiyya Muslim Community in Nigeria there should be a local missionary and so, His Holiness said, a detailed plan should be made in this regard to outline how to train missionaries to fulfil this target. Furthermore, His Holiness said that every Amila member should commit their time for a two-week Waqf-e-Arzi period whereby the Amila members dedicate their time for helping teach the Holy Quran to the members of the Ahmadiyya Muslim Community or to convey the message of Islam to the wider public. As the meeting concluded, Hazrat Mirza Masroor Ahmad prayed for the attendees and said: “As I have already guided some of the secretaries, they should work hard according to my instructions and identify where you are lagging behind and see how you can improve. May Allah the Almighty bless you all.”

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MINARET UNIVERSITY FOUNDATION STONE FINALLY LAID

With the gracious approval and blessings of its Supreme Head, Hadhrat Khalifatul Masih V, the Ahmadiyya Muslim Community has eventually laid the foundation stone of the Minaret International University, Ikirun, Osun State.The much-anticipated foundation stone laying was performed by the Executive Governor of Osun State, Alhaji Adegboyega Isiaka Oyetola, witnessed by top dignitaries including government officials, traditional rulers, and personalities across the country. Recall that the organization had embarked on the University Project in 2017 with the processing of Certificate of Occupancy (C of O) and documentation with the National Universities Commission. The Ahmadiyya Muslim Community known to be a pioneer of Muslim education in Nigeria intends to establish a world-class tertiary institution for the intellectual and manpower development of human resources for sustainable socio-economic development nationally, regionally, and internationally.The University will also focus on environmentally sustainable growth and development of all aspects of agriculture, energy and transportation infrastructure, water and natural resources manufacturing and processing, management sciences, engineering, communication technology, humanities as well as scientific and technological research relevant to global development problems and challenges.Governor Oyetola lauded Ahmadiyya Community for its roles in educational development as well as humanitarian services within the country and across the globe. He believed education and religion are timeless and potent instruments for the development and transformation of society. “The expediency of these two tools is even more compelling today that the society requires moral and ethical rebirth. It is therefore heartening that Minaret International University is combining religion and education to build the character of our youths and help them to acquire knowledge to deliver the future that we desire.“Our Administration considers education and good moral standing as essential tools for building leaders of tomorrow and ensuring sustainable development. In line with the belief of the State that government cannot solely provide the education the State needs, successive governments have encouraged willing individuals and groups to establish schools at all levels. Consequently, Osun is home to top-notch tertiary institutions that are making their contributions to the development of the State and the nation.“The establishment of Minaret International University is a welcome addition to this family. As a notable knowledge-seeking and religion-savvy institution known for its tradition of excellence, I have no doubt that Ahmadiyya Muslim Jama’at will build a University that is a Centre of excellence in deed and in truth. I am also persuaded that the organization will produce graduates who will be problem solvers and job creators.“Ahmadiyya Muslim Jama’at of Nigeria has proved over the years to be a frontline Muslim organization in the propagation of the Islamic faith. It has also demonstrated an irredeemable commitment to the peace, progress, and welfare of the people and State of Osun and the nation. These contributions are traceable to the visionary leadership of the organization. “On behalf of the Government and people of Osun, I appreciate the leadership of this notable organization for its services to humanity and the decision to site this University in Osun, which will further expand access to tertiary education and also contribute to the development of our State,” the governor added.The Amir (National Head) of the organization in Nigeria, Barr. Alatoye Folorunso Azeez, in his address, heartily appreciated the good support and neighborliness of the State government and the host Community towards the success of the foundation stone laying event.“We are most grateful to the host Community of Ikirun, the immediate past Akirun of Ikirunland, His Royal Majesty, Late Oba Abdul Rauf Olawale Adedeji II, and the Osun State Government for the strong support to the actualization of this dream. Most importantly, we are very grateful to His Holiness, the worldwide Head of Ahmadiyya Muslim Jama’at for his kind approval of the University to be sited at Ikirun in Osun State.“MIU is owned by 215 Countries where Ahmadiyya Muslim Community has been formally established. It is the first of its kind globally, innovative University with a difference designed to promote academic excellence, moral discipline, and the spirit of selfless service for the advancement of socio-economic development, the emancipation of the people, and commitment to global cooperation for development and unity of humanity. “The philosophy of MIU is to guard against alcoholism and drug addiction, ensure banishment of cultism, embrace theory and practical/work approach, practical entrepreneurship training, embrace sports, physical fitness and martial arts and strict enforcement of moral discipline. The tuition fees will be moderate and affordable for brilliant students,” Barr. Alatoye stated.

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IT’S A DOUBLE-HEADER FEAT FOR AHMADIYYA COMMUNITY AT APATA BRANCH

Sunday, 21st March 2021 will no doubt remained a memorable day for Ahmadiyya Muslim Jama’at of Nigeria as the Amir (National Head), Alhaji (Barr.) Alatoye Folorunso Azeez commissioned a new Mosque and laid the foundation stone of another one at the Apata (Oyo State) branch of the organization. The new Mosque is located at Bembo Area of Aba-Alamu, Apata, Oyo State. The land was donated by Pa Rauf Adekola and the foundation stone was laid on the 19th October 2019 by the then Central Missionary for the region, Maulvi Sadiq Raheem, and Branch President, Alhaji Teslim Oniyide. A total of 109 donors contributed to the construction. The Mosque can conveniently accommodate 75 worshippers at a go. Speaking at the commissioning event, the National Head appreciated the efforts of the donor and contributors towards the quick completion of the Mosque project after the former Mosque was demolished due to road expansion at Bembo Area.“It is a good sign for us all. Let us all strive to contribute financially and spiritually in the way of Allah like the donor who ensured that we establish a place of worship after the former one was affected by road expansion.“Let’s strive to always please God and improve the condition and sizes of our Mosques in order to accommodate more worshippers as much as possible especially during Jumu’ah service,” the Amir said. Foundation Stone Laying of Apata Central Mosque The Amir later proceeded to lay the foundation stone of the new Ultra-Modern Central Mosque at Apata and blessed the project with prayers. The Mosque project, which is being single-handedly sponsored by a family, is a story-building with the ground floor set aside for Car Park. When completed, it will conveniently accommodate hundreds of worshippers at the same time.Barr. Alatoye reiterated the need for all members to reform themselves internally and eschew personal grudges and differences in order to win more converts into Ahmadiyya Muslim Community.“We should always think big on how to expand our Mosques across the country. Also, there is a need to put into practice what we preach to outsiders. Let’s move on from personal grudges and fighting. We will progress and convert many people when we embrace peaceful coexistence.”“Let us always pray for the elevation of all members. It will be a good omen when this happens. Let us look for money in a legit way and contribute meaningfully to the progress of the organization. Let’s imbibe humility and do away with arrogance”, the Amir reiterated.

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REMINISCING MY QADIAN JALSA EXPERIENCE

Maulvi Nurudeen Okubena By the special grace and mercy of the Almighty Allah, I was privileged to attend the 2018 Jalsa Salana Qadian, India. It was actually my first presence and experience in Qadian, the birthplace of Hazrat Mirza Ghulam Ahmad (as), the Promised Messiah and founder of the worldwide Ahmadiyya Muslim Community. As an African Missionary leaving the shores of Africa for the first time, I was filled with happiness and a great aspiration to see Qadian. On arriving at Qadian after a journey of several hours on road from New Delhi, and despite witnessing such cold weather for the first time in my life, the sight of Qadian was indeed pleasing and I was more pleased when I saw more than thirty (30) fellow Africans at the Conference with a very high spirit and great enthusiasm to participate in all the Jalsa proceedings. I was exceptionally marvelled with the spirit of brotherhood at the Jalsa and, most especially, with the high spirit of sacrifice displayed by the workers at the Convention; both the young and old were always ready to offer every sacrifice for the comfort of the guests of the Promised Messiah (as). The volunteers on security duties were always there at every moment, even in the extreme cold of the night. May Allah reward them all abundantly. One great thing about Qadian was that everyone meets with cheerfulness and happiness. Most especially when some of our Indian/Pakistani brothers realised that an African Missionary, like myself, could speak and understand the language of the Promised Messiah (as); they all showed great love and affection. Another wonderful scenario I witnessed at Qadian was that, despite the extreme cold weather, you would find people very early in the dawn trooping in large numbers to participate in the Tahajjud (the supererogatory night Prayer). I could remember that while there, I tried on so many occasions to observe prayers at the Mubarak Mosque but on every occasion, I was told the place is filled up; but, I eventually had the opportunity to do so. Alhamdulillāh! It was indeed pleasing to have the opportunity to pray at Baitu Dua, Baitul fikr and several other rooms of the Promised Messiah (as). One surprising fact is the enthusiasm and zeal in every attendee to get an opportunity to pray in these holy rooms, and one could see a feeling of contentment and conviction of acceptance of prayers in the countenance of everyone who had the opportunity of praying there. While in Qadian, considering the distance we traversed to reach there, one thing that always struck my mind was how the message of the Promised Messiah (as) was able to spread from such a remote village to the entire world, it then dawned on me without any iota of doubt that indeed he was a Chosen One of the Almighty Allah. Another striking thing about Qadian is the feeling of tranquillity one experiences while there. One always feels secured in Qadian and even adherents of other faiths who live nearby show a high level of love and affection to all Jalsa attendees. Also, witnessing the attendees at Jalsa who travelled from different parts of the world, I could see the fulfilment of the prophecy vouchsafed to the Promised Messiah that: يأتيك من كل فج عميق That is, “He shall come to you from every far region.” I was able to meet people from virtually all the continents of the world and everyone displayed a great level of love for the other. I was extremely pleased with the various speeches at the event. The facilitators were versatile and learned and the speeches were really soul inspiring. Qadian is a place to be visited by all, to experience the bounty and favours bestowed by Allah to the Imam of the age. May the Almighty Allah give us all the grace to do so. Aameen

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AHMADIYYA CONTINUES TO RECORD GIANT STRIDES FOR ISLAM AS WORLD KHALIFA OF THE COMMUNITY GIVES 2021 ANNUAL GLOBAL REPORT OF ACHIEVEMENTS

The Khalifatul Masih V and Supreme World Head of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad (aba) has delivered a faith-inspiring address in which his holiness reported the annual progress and achievements of the Community on August 7th, the second day of the ongoing Jalsa Salana (Annual Convention) UK 2021. At around 5pm, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V (aa) arrived at the main Jalsa Gah (Convention ground) mounted the podium and conveyed his salaam to everyone. He then delivered his historic address where he highlighted the milestones of the global achievements recorded by the Ahmadiyya Muslim Community. Addressing the thousands of members of the Community at the convention, his holiness said, ‘in this session, I usually recount some of the blessings of Allah the Exalted upon the Ahmadiyya Muslim Community, that we see and experience throughout the year. Despite only summaries being prepared of these blessings, I will only be able to present a portion of some of the facts and figures. Establishment of new Chapters [Jamaats]: By the grace of Allah the Exalted, this year, apart from Pakistan, 403 new chapters of the Ahmadiyya Muslim Community were established. In addition to these new Jamaats, the seed of Ahmadiyyat was planted in 829 locations for the first time, which means that a few or a couple of Ahmadis have entered the Jamaat in those locations. Nigeria is on top of the list of those countries where new Jamaats have been established. There, 89 new Jamaats have been established over the past years. Then, there are other countries of Africa and Europe. With relation to incidents of the establishment of new Jamaats, the missionary-in-charge of São Tomé reports that only three Islands of the country of São Tomé are inhabited. Jamaats have been established in the Islands of São Tomé and Príncipe and mosques have also been constructed there. By the Grace of Allah, this year, the Jamaat was also established on the third Island by the grace of Allah. Our missionaries went there. They preached and as a result of their preaching, ten Christians converted to Islam Ahmadiyyat. It is a small island with a population of less than a hundred. The missionary in Tanzania writes that some of our missionaries went to one of the villages of the country and they preached and propagated the faith. The people in the locality listened to the message of the Community very attentively and 60 people entered the Ahmadiyya Muslim Community. Upon this, the local imam phoned them and said that your people are coming here and creating disorder and people from amongst my community are entering the Ahmadiyya Muslim Community. The imam started arguing with the local Ahmadi missionary and he said, what are you doing, trying to convert people from my locality? Because of course, the Muslim clerics are always concerned about losing their people as they earn their bread through those people. So, our Ahmadi missionary started preaching to that imam. As a result of the debate with the local imam, the people gathered there and started listening to the debate and thirty further people entered into the Ahmadiyya Muslim Community. That Sunni imam is sitting in his mosque idle because only a handful of people come to his mosque, whereas hundred or close to hundred people have formed a new chapter of the Ahmadiyya Muslim Community on that area and the nizam of the Community is established. In Guinea Conakry, the clerics of the Islamic League had threatened the local people of a village with regard to Ahmadis, saying that Ahmadis were disbelievers, God forbid. They said that Ahmadis did not have any relation with Islam and so people should not listen to them. However, when the message of the Promised Messiah (as) was preached to them and they were told of the prophecies related to the Latter-Day Messiah and Imam Mahdi, the entire village along with the local imam accepted Ahmadiyyat. The system of the Jamaat has now been established there. However the clerics of the Islamic organisation kept threatening the local villagers, they said that they had found new pleasure in their prayers, which they were unaware of before accepting Ahmadiyyat and that they would remain steadfast on this path. Establishment of new Mosques: In terms of the establishment of new mosques, which includes mosques that the Jamaat constructed as well as those that came into the possession of the Ahmadiyya Muslim Community during the year, their number is 211. Ghana is on top of the list with most mosques being constructed there. Then, there are also other countries. In Belize, the first Ahmadiyya mosque has been constructed, which spans over an area of two acres and has a capacity of 220 worshippers. Its foundation was laid in December 2019. It is a very beautiful mosque. It has a mission house, the missionary’s office, a library as well as a guest room. There are two highways that go out from Belize City, one going towards Mexico and the other one towards Guatemala. This Noor Mosque is located on the highway that goes towards Guatemala. It is located at a distance of two miles from the city’s centre. After the mosque in Guatemala, this is the second purpose-built mosque of the Ahmadiyya Muslim Community in Central America. For the construction of this mosque, three brothers from Canada went there to volunteer. They also participated considerably in the construction of another mosque in Canada. These are Mansoor Sahib, Manzoor Sahib, Fareed Sahib and Mudassir Sahib. In any case, they went to Belize and worked towards the construction of the mosque. At first, the construction was estimated to cost 2.5 million US dollars. In the end, it only cost 125,000 US dollars as a result of these voluteers’ efforts. The local people also offered significant sacrifices for this project. In Zion, in the United States of America, there was a plan to construct a monument. The Ahmadiyya Muslim Community in Zion wanted to make a

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Ahmadiyya Muslim Jamaat of Nigeria Statement on Nigeria @ 61

The entire members of the Ahmadiyya Muslim Jama’at of Nigeria thank Almighty Allah for the survival of Nigeria as a country and its people to date. We rejoice with Nigerians home and abroad on the celebration of the 61st independence anniversary. The Jama’at salutes the fighting spirits of Nigerians in the face of daunting challenges in the socio-economic, political and technological spheres. Let me make it abundantly clear that Islam as a religion has no room for terrorism, banditry, kidnapping, the ritual killing of human being, extortion of any kind or any act of wickedness against another fellow human being especially the aged, women and children. It is rather regrettable that despite the abundance human and material resources at our disposal, the country is wallowing in abject poverty, unemployment and under development due to lack of value system. Accordingly, the Ahmadiyya Muslim Jama’at of Nigeria urge Nigerians and government to renew our faith in the unity of purpose, peaceful coexistence and progress of the country. Pointedly, we are calling for political solutions to all agitations from contending groups. We believe if there is justice devoid of pretence and deceits, we are stronger as a country than smaller units. We advise our President, General Muhammadu Buhari GCFR, as a father for all to call all leaders of the agitators, some opinion leaders and leading traditional rulers to a crucial meeting to fashion the best peaceful and meaningful way forward. This needs to be done as urgently as possible. The Jama’at is equally worried over political developments in the country towards the build up to the 2023 general elections especially assassinations and attempted assassinations. We call on political parties to resolve their differences through an internal resolution mechanism. Politics should be taken as service to the people and not as a business of seizing power to make money through do-or-die means. Specifically, we advise that the electoral law under review should be looked at from transparent, reliable and beneficial ways. We join the call for the electronic transmission of election results in the interest of fair play and the best utilization of technology. The Jama’at noticed the spirited efforts of the government to tackle insecurity across the land. We believe the perpetrators of evil and crimes against humanity must be named, shamed, and face the wrath of the law.We pray fervently for a new order and more prosperous years ahead for Nigeria. Signed Alatoye Folorunso AzeezAmir Ahmadiyya Muslim Jamaat of Nigeria

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A SYNOPSIS OF ISLAM IN QUINQUEPARTITE PARAGRAPH

By Al-Hafiz Yunus Omotayo Islam, derived from “salm” – a word meaning peace, denotes submission to the will of Allah to engender a life in peace with oneself, with one’s Creator, fellow humans and the world. “Verily, the true religion in the sight of Allāh is submission” (Qurān, 3:20). As a divinely-inspired human institution, the term “al-dīn al-islāmi” translates to the Islamic way of life (sīrah), of religion (millah), of law (sharīah), culture (ādah), judgement (qadhā), governance (hukm) and rule (mulk). Islam emerged on the global scene in the seventh century A.D. as a world religion (Qurān, 25:2) and a recrystallization of the ancient Mesopotamian abd Abrahamic family of religious traditions (Qurān, 5:16; 22:79). As a sharīah, an ideology and social order, it proclaims a mission that seeks to actualise what it christens as ihyā al-ardh ba’da mautihaa i.e. a revolutionary renaissance of the cosmos, of all ramifications of human intellectual, religious, social, economic and political existence (Qurān, 57:18). Likewise, it envisions a globalization of the world order of Allāh on earth (Qurān, 61:10) and a realization of both terrestrial and celestial paradisiacal existence for the human race (Qurān, 55:47). Recognising the weak nature inherent in humanity (Qurān, 4:29), Islam sets about to define and explain the meaning, essence and purpose of human life and to structure and guide all manifestations of man’s existence in order to enable him attain his rightful status of a being created in the image of God and to live a peaceful and prosperous life here and the Hereafter. Muhammad bin Abdullah (saw), the Holy Prophet of Islam, who is represented as the Seal of the Prophets (Qurān, 33:41), is the recipient of the Holy Qurān (Qurān, 25:2), the Divine Scripture of Islam, which embodies the fundamentals and, in some cases, the details of the theological teachings, the legal doctrines and legislations and the socio-political and economic principles and systems of Islam (Qurān, 16:90). In the 23-year span of his prophetic mission at Makkah and Madīnah, Prophet Muhammad (saw), through his Sunnah (Practice), proffered divinely-sanctioned model conception s, interpretations and applications of the Qurānic teachings and worldview for the the Muslims (Qurān, 33:22). Islam represents itself as Dīn Allāh – the religion of Allāh (Qurān, 110:3), as Dīn al Hanif – the primordial religion of man, and as Dīn al Fitrah – the natural religion or the religion that is natural to the human nature and essence (Qurān, 30:31). This conceptualisation enshrines Islam as a trans-human ideological order and system and a civilizational movement whose mandate is to invite to and construct for man a cosmic order that follows and fulfills Allāh’s tripartite intentions for bringing about human existence on earth: the intention that man should establish the worship of and servitude to the Divine [ibādatullāh] (Qurān, 51:53); that he should acquire and exert his rightful status of being God’s vicegerent on earth [Khalīfatullāh fil-ardh] (Qurān, 2:31); and as a corollary to the above, that he may populate the earth and explore, exploit, organise and usufruct the available human and cosmic resources to construct a robust and glorious human civilization on earth [isti’mār fil-ardh] (Qurān, 11:62). Islam, whose simple, humane, comprehensive and universal teachings are constructed upon the intrinsic values of human brotherhood, peace, love, understanding and respect, is decreed to be globalised, not localised; to be followed, not to follow; and to dominate and predominate, not to be dominated. Today, with over 1.8 billion followers, Islam is the second largest but the fastest growing religion in the world.

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Signs I Witnessed: Restoring life to the dead!

By Tamim Abu DaqqaAhmadi Muslim Scholar By the end of 2013, my mother had suffered horrible pains due to cancer. Her condition had deteriorated that we had to call my brothers abroad to be with her in her last days or moments, especially since all the physical signs had shown obviously that the end of my beloved mother was close. During those critical days, it happened that I was supposed to travel to the UK for ‘Alhiwar Almubashir’ (The Live Dialogue) TV program on MTA (Muslim Television Ahmadiyya). Though I’m a regular panelist in this program, I hadn’t presented previously any excuses for not attending the program, nor had asked Huzur (Hazrat Mirza Masroor Ahmad, the Fifth Khalifa of the Promised Massiah, the Head of the Worldwide Ahmadiyya Community) for the permission to stay with my mother, whose health had reached the irreversible stage of multiple organ failure. Despite all, I decided to travel entrusting myself to Allah Almighty. I told my mother about my decision, and also told her that, if she didn’t want me to travel, I would cancel the flight and would do what was needed to stay with her.  She said: ’Go, trust Allah’. I had visited her on the eve of my flight to the UK to say goodbye, thinking that I would never see her again. I told myself that it might be Allah’s will to have mercy on me, and not to suffer witnessing her death and burial. My attitude seemed inexplicable to many: my brothers had come back from abroad, then, I wanted to leave! I had kept contacting my brothers and sisters till the last moment before the plane took off. They said she had been suffering what seemed agony of death, although she had few short moments of consciousness. As I arrived at Heathrow Airport, I immediately phoned my family to check out my mother. They informed me she has become closer to death. That restless situation, the phone calls, the tension, and the fear of the inevitable end had made me concerned to the extent that I had forgotten my hand luggage with my passports as well in the trolley without noticing- as I was still on the phone when I rode the car – till I reached my residence. I restored this bag miraculously the next day (This is another remarkable story that I will tell later). Huzur (May Allah be his helper) had been informed about the deteriorated condition of my mother. He blamed me in my first meeting with him for traveling and said that I should have stayed with her. I told him that I had asked her and she preferred that I would not quit the honor of Jihad even at those critical last moments of her life. Then, by the end of my visit, and before my flight back to Jordan, I had met Huzur (May Allah be his Helper) again. We both spoke in English in the meeting, He said with kindness: How is the “Walidah” (a very respective way of mentioning the mother, which is an Arabic word and became an Urdu word too). I replied, ‘Huzur, she is in the terminal state! I meant that she is leaving us any time soon, based on what I had been told by my brothers and the medical reports. However, I had felt that it was not appropriate to be sure about the death of any person based on the apparent physical causes that do not bind Allah’s will Who owns life and death. Then, clarifying, I said: “But, if it is Allah’s decree to revive her, that is another issue…” At that moment I felt that Huzur (May Allah be his Helper) was looking at me with a special glorified divine look. He didn’t talk and I, too, kept silent. I felt that Allah Almighty’s decree had fulfilled something. It was a very special moment! Before leaving London, I had phoned my brothers and sisters. They said she was alive and that she slightly looked a little better. I had flown back to Amman post-midnight. So, I had to visit her the next morning. The next morning, my brothers told me that the doctors had discharged her. So, instead of going to the hospital, I went to the family home. A few minutes after my arrival, the ambulance had dropped her home. She seemed better. I left her to rest and, then, talked to her. She cried as she told me about the remarkable vision she had seen during her last day in the hospital. “I saw an angel roaming around in the room. The angel stopped at my bed. I felt that he has come to take me. So, I recited the Shahada (I bear witness There is no god but God. Muhammad is the messenger of God). Then, I heard loud voices of many people screaming my name. Thereafter, I heard a voice saying: ‘Prophet Mohammed is here!” “I looked and it was the Holy Prophet (Peace and Blessings of Allah be upon Him). He waved to the angel, ordering him to stop. Then, the Holy Prophet (Peace and Blessings of Allah be upon Him) grabbed my right sleeve pulling me upwards as if he was helping me to stand up, and told me: “Your son Tamim saved you, he loves Allah and His Prophet.” “Then, the scene faded and I got better as you can see now”. She had never stopped crying as she was asking my brothers to follow what I follow i.e. to believe in the truth of Hazrat Mirza Ghulam Ahmad, the Promised Massiah and Mahdi (Peace be upon Him), and embrace the Ahmadiyya community. Although she signed Bai’at long years ago, and she had believed in the truthfulness of Ahmadiyya ever since after she had seen a clear dream, but I think that Allah Almighty wanted to keep her faith firmer. She told all the people who had visited her about this vision, and

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OBALADI OF AFON PAYS COURTESY VISIT TO AMIR AMJN

Courtesy visits Obaladi of Afon to Amir Ahmadiyya Muslim Jama’at of Nigeria, Alhaji (Barr) Alatoye Folorunso AbdulAzeez at National Headquarters, Ojokoro, Lagos. With Obaladi Babade, Missionary Ikumapayi Abdul Jelili; Circuit Missionary Afon, Babade Yusuf; Missionary Bankole Jamiu, Circuit Missionary Ayetoro, and Bro Omidokun Abdul Lateef, Circuit President, Afon.

For more than one hundred years the Ahmadiyya Muslim community has been leading a peaceful revival of Islam. From the time it was founded in India in 1889 it has enjoyed an unrivalled record for peace and for its efforts to build cohesive societies.

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