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Author name: Sanni Ahmad

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LAGOS DEPUTY COMMISSIONER OF POLICE VISITS AHMADIYYA NATIONAL HEAD

The Lagos State Deputy Commissioner of Police, in charge of operations Mr. Muhammad Ali Ari on Wednesday paid a courtesy visit to the Amir (National Head) of Ahmadiyya Muslim Jama’at Nigeria, Alhaji (Barr.) Alatoye Folorunso Azeez at the organization’s National Headquarters in Ojokoro, Lagos State. DCP Ali who attends the organization’s medical facility in Apapa Lagos State – the Ahmadiyya Muslim Hospital Apapa was delighted to witness the same first-class medical services in Ojokoro. He thus enjoined the organization not to relent efforts towards humanitarian services to the people. DCP Ali also commended members of the Ahmadiyya Muslim Community for being role models and true ambassadors of peace. The National Head in his short remarks gave kudos to the Nigerian Police Force for maintaining law and order in the State, even at the height of insecurity in the country occasioned by the Endsars protest. Barrister Alatoye vowed that the Ahmadiyya Muslim Community will continue to support all security forces in the state and the country as a whole towards the protection of lives and properties. DCP Ali was later presented with the Holy Quran and other literature of the organization including the 2021 calendar.

Featured, Opinions

COVID-19: FG ISSUES FRESH MEASURES

The Federal Government has issued fresh measures for the operations of mosques and churches. The chairman of the Presidential Task Force on COVID-19, Boss Mustapha, made this known in a statement on Monday. As part of the measures, the worship centers were asked not to exceed the 50 percent capacity of the facility of their venues. The PTF also said events with more than 50 persons should be held outdoor. Mustapha said the new measures had been approved by the President, Major General Muhammadu Buhari (retd.), in the wake of the second wave of COVID-19 in the country. He said, “The PTF has surveyed developments and actions taken by governments around the world, assessed our domestic environment, and has accordingly submitted its recommendations to Mr. President on immediate measures to be taken. “Accordingly, His Excellency, Muhammadu Buhari, President of the Federal Republic of Nigeria has authorized the PTF to engage with the states and the FCT to assume full ownership of this stage of the response by deploying legal structures and resources, including enforcement to manage the pandemic within their jurisdiction In line with the authorization, the PTF wishes to issue the following advisories to sub-national entities for implementation over the next five weeks because these activities are considered super spreader events: “Limit All gatherings linked to religious events to less than 50% capacity of the facility of use during which physical distancing; mandatory use of face masks shall be strictly enforced; “Where more than 50 persons are attending, any such events, the gathering should be held outdoors only; close all bars, night clubs, pubs and event centers, and recreational venues; “Close all restaurants except those providing services to hotel residents; takeaways, home deliveries and drive-ins shall remain closed; restrict all informal and formal festivity events including weddings, conferences, congresses, office parties, concerts, seminars, sporting activities, end of year events shall be restricted to not more than 50 persons. “Public transportation systems are to carry passengers not more than 50 per cent of their capacity in compliance with social distancing rules. Enforce compliance with NPI protocols especially the advisory on wearing of face masks in public spaces.” REMARKS OF THE CHAIRMAN OF THE PTF FOR THE NATIONAL BRIEFING OF MONDAY, 21ST DECEMBER, 2020 ​I welcome you all to the National Briefing for Monday 21st December 2020 2.​ Over the past four briefings, the PTF has been raising the alert flag on the rising number of infections in the country and the possibility of a second wave arriving at our shores. ​Recent Epidemiology records confirm to the PTF that Nigeria is now facing a rise in confirmed COVID-19 cases nationwide which is similar to the second wave of infections occurring in other countries across the world. Particularly, Lagos, Kaduna, and the FCT have emerged as the new epicenters during this period, with over 70% of all confirmed cases. 4.​ Two major indicators highlight the current increase in cases and transmission across Nigeria. These are: Notwithstanding the fact that our testing numbers are fast approaching the peak recorded in July 2020, the number of cases being reported are disproportionately higher. For example, in the FCT, despite recording an increase of 85% in tests conducted over the last week, the number of confirmed cases increased by 285% during the same time period; and These trends point to a higher Test Positivity Rate (TPR- the number of positive cases detected as a proportion of all tests). The TPR was below 5% through September and October and we recorded a low point of 3% nationally in late October 2020. However, recent trends in cases have seen this number increase to 10% in the second week of December. These high numbers are further reflected in the increase of admissions to COVID-19 treatment centres and fatalities, particularly in the three epicenter states. 5.​ The result of the analysis carried out by the PTF further indicate that the current pattern of spread, and the surge is likely to be driven by the following factors: the lack of compliance with non-pharmaceutical interventions – particularly the disregard for mask use in public, large gatherings as a result of events linked to the yuletide season and recent civil demonstrations. Further disregard for other public health preventive measures, such as hand hygiene and physical distance requirements; iii. The activities and assumptions of our youthful population which has resulted in an increase in the infection rate among young people, who are subsequently infecting older and more vulnerable family members. 6.​From our assessment, the current situation are clearly the consequences of certain occurrences and events of the last few weeks. These include: The sudden increase in social gatherings involving large congregations from different parts of the country, and the world, at events such as weddings, religious activities, political rallies, conferences and end of year celebrations; These events, classified globally as ‘supers-spreader events’, make the risk of a single infection causing a large outbreak among attendees significantly higher; iii. Furthermore, as we reopened the economy, we experienced increased economic, social and religious gatherings and activities all of which have combined to play a part in viral transmissions. These include: a) The opening of the international airspace in September 2020 – While the average number of daily imported infections into the country in the last 90 days is estimated to be about 7 cases, compared to 100-150 reported new infections in the community since the beginning of community transmission, the test positivity rate in travelers arriving Lagos has recently doubled to 6.3%; b) The resumption of schools – outbreaks have been reported in schools following the resumption of physical classes; c) The resumption of NYSC orientation camps – this risk has been mitigated by ensuring that all NY SC members were screened for COVID-19 prior to admission to camp, but confirmed cases have still been identified through tests carried out; d) The full opening of offices with the return to work of government workers from GL. 12 and below – outbreaks have also been reported

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CURRENT CALIPH OF ISLAM: IF NOT AHMADIYYA’S CALIPH, WHO ELSE

Yunus Omotayo The mid-December 2020 has seen social media buzzing with viral videos and texts by some propagandist Islamists notifying Muslim netizens of the result of an initial Google search on “Who is the current Caliph of Islam?” that displayed through Wikipedia the Khalifah and Supreme Head of the worldwide Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad (aba). Disgruntled by this result, these fanatical elements resorted to a callous tactic to brainwash the Muslim populace through the outburst that this search result is a misrepresentation of reality, and therefore, should hit the Google feedback button to report it as “misleading and inaccurate.” This writer would like to respond categorically that the true Caliphate and Caliph that have been divinely instituted and installed are neither dependent on the certification by nor vulnerable to the rejection of any and all of the world religious, political, economic, academic, and media powers. Not even that of the contemporary 1.8 billion demographic power of the mainstream Muslims world about which hollowness the Holy Prophet of Islam (saw) had sadly prophesied that: يوشك الأمم أن تداعى عليكم، كما تداعى الأكلة إلى قصعتها. فقال قائل: ومِن قلَّةٍ نحن يومئذ؟ قال: بل أنتم يومئذٍ كثير، ولكنكم غثاء كغثاء السَّيل “Soon shall nations invite one another against you as food-consumers invite to their dishes. A person enquired: would that be due to our numerical fewness on those days? He replied: No, you would be great in numbers, but as useless as the rubbish that float with flood.” (Sunan Abi Dawud, No. 4,297) Indeed, how can a people groping in such a whirlpool of global power and identity crisis – as the contemporary mainstream Muslim world is – exert any formidable influence capable of marring the global progress, presence, and influence of the current Caliphate of Islam which the divinely installed Khalifatul-Masih, Hazrat Mirza Masroor Ahmad (aba) actually represents? Indisputably, if this aberrant trend has evidenced anything at all, it is that it has revealed the envy-laced dispositions and subjective emotions and undertones currently beclouding the collective mind of these unscrupulous Islamist elements. It has merely substantiated the deep-rooted desperation and frustration that have naturally followed their almost century-long successive abortive efforts to establish a world Caliphate, sequel to Mustapha Kamal Ata Turk’s 1924 abolition of the Turkish Caliphate – the hitherto mainstream Muslim world’s relatively world Caliphate. Notably, from the subsequent Caliphate conferences held in Makkah  (1924), to that of Cairo (1925), then again in Makkah (1926), in Jerusalem (1931), and Geneva (1935), all ended without tangible results. Ditto to their foundations in 1949 of the Islamic World Congress in Karachi, in 1962 of the World Muslim League in Mecca, in 1970 of the Organization of the Islamic Conference in Jeddah (Hans Hung, Islam – Past, Present and Future, 2007, One World Publications, England, p. 456-457) and particularly, the 1973 conference in Pakistan, etc, the mainstream Muslim world have woefully failed to install a world Caliph whose presence and influence would hold politico-religious sway (of their whims and caprices) over the world. So far, the best that has emerged from among them has been that most horrible and notorious Abubakar Al-Baghdadi’s pseudo terrorist Caliphate established by the ISIS! Arguably, however, the sudden birth and death of such a horrible caliphate must be understood as only reflecting the wider abysmal state of the collective people that produced it, particularly the deplorable state of their politico-religious psychology, ideology, and idiosyncrasy. Conspicuously, amidst the lingering incapacity and failure of the mainstream Muslims described above, and to their surprise, too, the Ahmadiyya Muslim Community, which they had declared heterodox, unorthoprax and, therefore, non-Muslim, has however been aided by the God of Islam to successfully re-institute, since 112 years ago, the exact Caliphate on the precept of Prophethood, which the Holy Prophet Muhammad (sa) had prophesied would be established in the Muslim world, with continued presence through the eschatological times. (Reported by Ahmad bn Hambal from An-Nu’man bn Bashīr, No. 18123 ) Indeed, it is highly gratifying to note that not only has the worldwide Ahmadiyya Muslim Community been blessed with five Caliphs in successive eras since 1908, but its apolitical Caliphate has continued to be hallmarked by the unity, solidarity, brotherhood, cohesion, harmony, peace, love and moral and spiritual tenacity that have characterized the tens of millions of its global membership now spread across over 212 countries and territories. In fact, instead of appealing to the emotions of the Muslim public in the manner, they have done, the questions which those who felt negatively toward the aforementioned search results from Google should have asked themselves or tried to find answers to should have been what impacts and influence has Hazrat Mirza Masroor Ahmad (aba) made upon the world that has had his name and office recorded in the world database as the current Caliph of Islam? They should have sought to find out the global presence he has displayed and the roles he has played and still playing in our contemporary time and which have positioned him in the capacity of a current global Caliph of Islam. The fact is, his title is Khalifatul-Masih, but the world has come to recognize him as the Caliph of Islam due to the great impacts which his global actions, presence and influence have had, and continue to have, on the world. In this context, let us take a brief look at just a few of the prominent world-constructive roles His Holiness (aba) has played since the beginning of his Caliphate through which he has exerted positive impact and influence upon the world in general. Going in descending order of time, an obvious global impact exerted by Hazrat Mirza Masroor Ahmad (aba) can be seen in the fact that, at the height of the destructive effects of the ongoing COVID-19 pandemic on all ramifications of human life, straining global health system and rendering world leaders powerless, there was no any current Caliph of Islam other than His Holiness that rose to the global level to proffer Islamic leadership

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OPINION: CALL TO REMOVE ARABIC SCRIPT: BETWEEN RELIGIOUS BIGOTRY AND COMMONSENSE

Taofeek Ajibade In the last few days, the attention of the Nigerian public has been drawn to the “Arabic” inscriptions on our Currency notes and the Nigerian Army insignia – and which the promoters mischievously interpreted as a subtle “Islamisation” of the country. One could be misled to think that the antagonists sincerely want a purely secular country, but, unfortunately, they are all silent on other inscriptions, epithets, and signs which are unarguably taken from Christian orientation! There is no arguing the fact that the religion of the colonialists is Christianity and, expectedly, they brought with them their language – English. They not only forced us to speak this language, but they also bequeathed the same to us by the time they were leaving the country. Why have we not moved a motion to discard a language that is originally associated with our colonizers who were all Christians, especially given the fact that not less than 50% of this population is Muslim? Today, we all speak English and even compete for the best grammatical proficiency without ever thinking it is not one of our extant native languages. Similar to this is the Cross sign in our hospitals. Why have we not yanked off the Cross sign which symbolizes healthcare because we are not all Christians, while the cross signifies Christianity? Why do we think this argument is not sustainable? The sign in itself has nothing to do with our healthcare – any other sign would be just as fine. But we all feel it is no sound idea to consider replacing it for its religious significance. By the way, many do not know that the purported Arabic writing on our currency note is simply a combination of the Arabic transliteration of the English word “Naira” and the Hausa word for “thousand”? Odds are that an Arab not familiar with the name of our currency would not understand its meaning, though he would read it quite well. It is like using Igbo orthography to transliterate “Naira” combined with the Yoruba word for “thousand” in the same Igbo orthography. It’s simply no more than this. Why any fair-minded person would think it is sacrilegious to allow for this beats my imagination, especially considering that English itself was brought by an exclusive class of Christians. The only truly Arabic word there is in our system is that written on the Nigerian Army logo. Coincidentally, this logo is complemented with the Stars of David. Though the designer had a different but commendable concept for using both the Arabic word and the Star of David which is historically devoid of religious bigotry or equalization, we have today murdered his good and patriotic intention on the altar of religious chauvinism and hypocrisy. May I add that while the Arabic language does not even represent Islam – Arabic had existed long before Islam and is not exclusively for Muslims – the Stars of David is exclusively associated with Christiandom. Dear compatriots, it is important we rid ourselves of religious bigotry and join hands to fight bad governance which is the bane of our progress. We have got much more important concerns at hand than these pedestrian squabbles. Nation-building is a lifetime project. Tyranny has neither religion nor ethnicity. The consequences of corruption do not discriminate between the rich and the poor, as well as between the religious and atheists. Is anyone other than the ruling class buying fuel for free? Is anyone paying less for electricity? Just recently, the Governor of Kogi State spoke of hiring a consultant to tax every loaf of bread sold in the state! Prices are daily going up while the wage rate remains stagnant. We all share the pains and suffer the same consequences. Even those who think themselves untouchable today will tomorrow join the growing list of oppressed masses and be subjected to similar torments, even if it is in small measure. Who is not aware that many years after leaving office as Head of State of this country, Gen. Muhammadu Buhari – the current President – while still contesting as a civilian, was not allowed to hold a rally, had his convoy shot, and was also teargassed? He also had to take to the streets to protest the same fuel price hike he has today taken to a whole new level. That is how far a dysfunctional system can affect anyone indiscriminately. That is why we all have a primary responsibility to work together for good governance and a society free from impunity, nepotism, and mediocrity which have all now become the order of the day. If we have a system that is working, no one would have to worry about religion. Religion is not our problem; religious adherents are. Those who loot this country have neither religion nor ethnicity as the basis. They will always unite to keep the masses preoccupied with, and divided on, frivolities so that they may continue and get away with their corruption and impunity.

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OpEd: 2020 – A COMPLICATED, TURBULENT AND DIFFICULT YEAR FOR NIGERIA

Musa Abubakar, Abuja The year 2020 has been a hellish, thorny, and awful year for our country. The novel health crisis – COVID-19 pandemic – has taken over 1,221 lives and still counting. Followed by a disastrous and burdensome economy that has wrecked millions of small businesses and jobs in the country. The year has also witnessed politicization, corruption, and deceptions surrounding the handling of the COVID-19 pandemic. The mysterious revelations about how COVID-19 funds were diverted for other purposes were abstruse. The aftermath of the famous #endsarprotest exposed how palliatives and survival funds were hoarded and embezzled by government officials in charge of the palliative across the country. The manner in which people began to burgled shops and business enterprises in search of palliatives (like goldfields) revealed the stealing and criminal tendencies in some people. But companies,  businesses, and private individuals weren’t left out. They all take advantage of the pandemic by devilishly and unnecessarily increasing the prices of goods and services during and after the lockdown; which made life difficult for fellow Nigerians. The education sector is dreadfully affected by the pandemic when schools were closed nationwide to curtails the spread of the monster virus. There come the punishing and painful ASUU strike that has been ongoing even before the outbreak of the virus. The Nigerian students were at the mercy of inaction and dawdle government response to ASUU demand. The faith of Nigerian students is still hanging on thread till now 8 months after the strike. However, religious organizations- people of faith, different faith, and no faith weren’t left out of the painful impact of the COVID-19 pandemic. All religious places of worship were closed down which, at least, this generation and for centuries have never witnessed nor imagined. The effect was a bit hard to comprehend for the Muslims around the world when it came to the holy month of Ramadan. The religious practices associated primarily with Ramadan were constrained. Muslims couldn’t visit the mosques as usual during the holy month, Jumu’ah prayer, Taraweeh, Eid, Tahajud, Itikaf, Tafsir ul Qur’an, kulu Jami’an or get-togethers were all constrained to be said, albeit, at home as a result of the notorious virus. Ditto for Christians’ Mass and Easter festival. Here comes the famous but controversial  #endsarsprotest that demanded an end to police brutality, but the scope of which was later widened too much more demands, such as #endbadgovernance that degenerated to fiddly and debatable Lekki ‘massacre’; when many lives of protesters were reportedly lost in shooting by the Nigeria army. Sadly, criminals, bandits, kidnappers, and terrorists may be said to have taken over the affairs of our nation technically, on a serious note, with the rate they are killing people at will. The recent killing of rice farmers in the northeast and a monarch -Oba of Ifon, a town in southwestern Nigeria – who was shot to death while traveling from Owo to Ifon by unknown gunmen, are all still fresh in our memory. The turbulent year has equally witnessed numerous insecurities, ranging from life to property and food, etc. Food insecurity was caused by majorly due to the activities of the bandits, Fulani herdsmen, and Boko Haram. Nigeria is now one of, if not, the most terrorized nation on earth. The strenuous but not surprising recession news in early November has been grinding and hitting hard on people in the country. Yet we still have a few weeks to go before the year ends. Let’s work harder, hope, and pray for a positive and better year come 2021 for our beloved country. These challenges, hustling, struggles, and hardship make it hard to remain united as a nation. But at this critical time, we need to remember the blessings of God in our lives and our country, hence be grateful to Him. In this demanding time of the year, I urge Nigerians to reflect that, whereas we can’t change what has happened, we can work together with love and compassion to push for a more just and fair future for our country. As verses 5 and 6 of Chapter 94 of the Holy Qur’an assure, “There is ease after hardship; surely, there is ease after hardship.”

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COVID-19: WHY SCHOOLS SHOULD RESUME ON JANUARY 18

Taofeeq Ajibade Most secondary schools in Nigeria were only a couple of days to the beginning of their second term examination for the 2019/2020 academic session when the federal government declared a national health emergency and locked down the whole country. Even the schools that had begun as at the time had only written a few papers. What then started like a few weeks’ precautionary step eventually ran for six (6) consecutive months. Secondary school students eventually lost the examination week of the second term, a full (3rd) term, and a few more weeks in the first term of a new session (2020/2021) due to the #EndSARS protest and the nationwide destruction that trailed it. While the coronavirus ravaged the world, the consequent multifaceted national and individual losses for many citizens can only be imagined. The rest, they say, is history. At about the same time, the university teachers embarked on indefinite strike action over an unfulfilled agreement the federal government had with their union, Academic Staff Union of University (ASUU) way back in 2009. That too sent university students back home. They were to remain at home for the next nine straight months – that is an equivalence of time to finish a Master’s degree in some universities. The ASUU/FG feud was only resolved in the last week of December 2020. As the celebrated resumption coincides with the Yuletide, effective resumption was expected in the first week of January until the Federal government ordered all schools to close down until January 18, 2021, for it to observe the spread of COVID-19 and decide what it would do next. This was the same pattern the first lockdown extended over a six-month period as the government continued to extend the period until well into September 2020. With the now widely-known reality about COVID-19, locking up schools on the pretext of a COVID-19 pandemic is, in my opinion, rather counterintuitive. The largest gathering of people – educated and uneducated – is not found in a hall or a school; it is found in the market. Not even the largest political rally can match the size of a city market. So, if markets can open, without any visible prevention protocols, and yet with only a few or no incidents of spread, it is not out of place to suggest that schools can safely open, especially with all the prevention protocols that are already in all schools and which can even be upgraded as the Health Ministry may instruct. There is no arguing the fact that schools are more organized than markets. It is also much easier to explain the dangers and prevention of any diseases/viruses to students and subsequently gain their understanding and cooperation than it is with the largely less educated folks in the marketplaces. Even where students seem uncooperative, they can be whipped into line without much ado. We have already been informed that this coronavirus will be around for a long period of time. It is also a fact that medical researchers and pharmaceutical companies have since been working tirelessly to find effective drugs for viral infection. Pfizer/BioNtech and AstraZeneca-Oxford have already produced and got their respective vaccines approved for mass production and distribution. Given this fact, there is no point to further paralyze the academic system which was probably the greatest loser in the year 2020. Schools – arguably the most adaptable to change – cannot be held as the most vulnerable and therefore locked up purportedly to contain the spread of a disease which, according to experts, would not go anytime soon. This is especially instructive considering the fact that the vast majority of students in this country still receive their education through a face-to-face medium. Our school system still relies much on the brick and mortar classroom.  Even the higher institutions are yet to move close to the real digital classroom. What passes for digital integration in our schools is mere online registration for courses, school fee payment, and the download of some texts. The core of teaching and learning is still fully face-to-face. The only exception is a few private schools – secondary and tertiary. I am not aware of any public schools that have substantially moved their lesson delivery, assignments, and grading online using the latest Learning Management System (LMS). In view of this reality, rather than locking up schools indefinitely, the relevant Ministries should enforce strict compliance with the COVID-19 protocols and deal singly with erring schools. It is therefore my hope that January 18, 2021, the tentative resumption date fixed by the federal government for schools across the country will not be extended on the excuse of the second wave of COVID-19. Schools (obvious students) across all levels have suffered enough and should not be subjected to further hindrance or agony because of a virus whose total cases since February 2020 is still much less than the cases of malaria. Just imagine the number of people who may have died of malaria or other preventable or treatable diseases (since last February) due to their inability to afford the right drugs or, regrettably, the unavailability of the right equipment or medics in our hospitals. It is the responsibility of the government to make our health system truly functional and accessible in a manner that significantly reduces mortality from minor and preventable diseases. God bless Nigeria! Taofeek Ajibade is an education researcher and public affairs analyst. Trained at the International Centre for Educational Evaluation, University of Ibadan, his interests include Digital Classroom, Teacher Competence, Learning improvement, and emotional intelligence. He’s also a member of the Muslim Writers’ Guild of Nigeria (MASQ-NG). Email: taofeeqajibade@gmail.com Twitter: @taofeeekajibade

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Boko Haram: ‘Western Nations Have Shown Borno More Concern Than Arab Countries,’ Zulum says

In the midst of challenges with the Boko Haram insurgency, countries from the West have shown more concern for the plight of Borno people than rich Arab nations whose people share a similarity of religion and culture with the majority of Borno citizens, Governor Babagana Umara Zulum has said. Zulum stated this on Tuesday in Maiduguri when he received the Palestinian Ambassador to Nigeria, Saleh Fheied Saleh, in Maiduguri. Zulum praised Palestine for being one of the few exceptions, within the Arab community. “I am a practical person. I work with the realities I see on the ground. In the face of our challenges over the years, we have received humanitarian support from the UK and other parts of Europe, the United States, Canada, Japan, and a host of others who has demonstrated concern and has made efforts to support our traumatized citizens in many ways especially on food, medicals, and livelihoods.” “However, that level of concern never came from Arab countries with whom millions of Borno people share a similarity in religion and culture. We even have indigenous shuwa arabs in Borno and this shows how our histories are tied. We have made severe efforts, written and visited embassies of Arab countries, especially those that are rich and not dealing with crises, but obviously, the majority of the Arabs do not care about our situation, neither do they support us. The Arabs have not shown concern to us. Your visit, however, has renewed our hope especially and we are very grateful for your visit” Zulum said. The Palestinian ambassador had informed Zulum of a plan to support the Government of Borno State in some areas of need. “There are a lot of Palestinian companies in Nigeria, they are willing to work with the Borno State Government, we are ready to cooperate with you, we are ready to help in anything you want us to do that we can do,” Amb. Saleh said. The Ambassador also said many Nigerians are currently residing in Palestine, particularly Borno indigenes, some of whom have diligently served the government and people of Palestine. He cited that among Borno people in Palestine, a lady called Fatima Barnawi was once a minister and a police chief.

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AL-QUR’AN – THE MOST INFLUENTIAL BOOK IN THE WORLD

Al-Hafiz Yunus Omotayo If Muhammad, the Messenger of Allāh (peace and blessings of Allāh be on him) had been sent to personify the mercy of Allah to mankind (Qur’an, 21:108), the Holy Qur’an is indeed the ever-living proof of that mercy (Qur’an, 4:175). More interestingly, by applying the same criteria by which the American Historian, Michael H. Hart had so ranked our Holy Prophet (saw) as the first of the 100 Most Influential Men in History, we may as well go a little further to rank the Holy Qur’an as the Most Influential Book of all the scriptures and books in the world. For, if Muhammad (saw), the body, had so influenced humanity, it is the Qur’an, the soul, which had first influenced Muhammad (saw); and, if he is the action, it is the teaching, the substance. Hence, speaking about the Holy Qur’an, Goethe, the greatest of German poets, declared: “This book will go on exercising through all ages a most potent influence. (www.alislam.org, The Al Islam e-Gazette, Friday, August 3, 2007, p. 10) Allah the Omniscient Himself sufficiently bears witness through the treasures of the Holy Qur’an as a proof of its divine origin; even the Angels all attest to this fact. (Qur’an, 4:167). Muhammad (saw) the Prophet of power and glory, in a Hadith reported by At-Tirmidhi, describes the Holy Qur’an as the strongest Rope of Allah (Habluhu al-Mateen), His Clearest Light (Nuruhu al-Mubeen), All-Beneficial Cure (Shifa’uhu an-Nafi), and a means of protection (‘Ismah) and salvation (Najah) for its upholders. Mirza Ghulam Ahmad,(as) the Imam of the Age, was also blessed with a revelation which declares: “Al-Khairu kulluhū fil-Quran”, i.e., all kinds of good lies in the substance (Ahmad, Mirza Ghulam, Our Teaching, Islam International Publications Limited, UK, p. 17) The above perhaps establish the reason why Allah gloriously eulogizes Himself thus: “All praise belongs to Allah Who has sent down the Book to His Servant and has not put therein any crookedness.” (Qur’an,18:20). In the light of the above, the exigency of the revelation of the Holy Qur’an is asserted as the Divine Book whose teachings, doctrines and principles must be believed in, and submitted to, by man; whose divine text must be continuously taught, learnt, read and oft-recited by all and sundry; whose literal words must be recorded intact, committed to memory and preserved by Muslims; and most significantly, whose injunctions,  message, philosophy, and ideology must be obeyed, imbibed, practiced and propagated. This is therefore the reason why it has received more attention by believers and detractors alike. According to Abdullah Yusuf Ali: “ There is no book in the world in whose service so much talent, so much labour, so much time and money have been expended as has been the case with the Holy Qur’an (3) Indeed, no other scripture has been patronized by men of letters, philosophers, philologists, sociologists and political analysts as the Qur’an. (Ali, Abdullah Yusuf, The Holy Quran English Translation of the Meaning and Commentary, Introduction (Commentaries of the Quran) Excerpt from: Memorization of the Holy Quran – Merits and Methods, by Al-Hafiz Yunus Omotayo (2013)

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2021 EID-UL-ADHA MESSAGE OBEDIENCE TO THE WILL OF ALLAH – THE PEAK OF SACRIFICE

Ashhadu anlaa ilaha illallah wahdahu laasharikalahu wa ashhadu anna Muhammadan Abduhu warasuluhu. Ama’bad fauzubilliahi minashaitaani rajeem, bismillahi Rahmani Raheem. What is Eid-ul-AdhaEid-ul-Adha is a “feast of sacrifice” or submission to the wishes or will of Allah celebrated on the 10th day of Dhul Hijja or the 12 Lunar month. It means total submission to what Allah wants or wishes or will or directs. It has two components. The smaller component is the sacrifice or killing of ram. This smaller one reminds us annually or points to a bigger sacrifice. The bigger sacrifice is the sacrifice of one wishes, will, passion, ego and pride for the wish of Allah which is very difficult. To surrender one’s disobedient tendencies, passion for greed or selfishness for the instructions of Allah is very difficult except for the righteous or God fearing. Elements of SacrificesAll praise belongs to Almighty Allah who has made us witness the 2021 Eid-ul-Adha or feast of sacrifice amidst various global and national challenges. This requires high level of spirit of obedience to Allah. Without spirit of respect, spirit of obedience would not work. Without spirit of humility, neither spirit of respect nor obedience will work. And without spirit of righteousness or godliness, one cannot be humble. These are essential components of sacrifice. You cannot offer acceptable sacrifice without been righteous. Allah will not accept it. It is not all sacrifices that Allah accept. In Suratul Maidah 5. 28 – Almighty Allah says that: ‘………….Allah accepts only from the righteous.”اِنَّمَا یَتَقَبَّلُ اللّٰہُ مِنَ الۡمُتَّقِیۡنَ…. Origin of Eid-ul-Adha SacrificeEid-ul-Adha or festival of Sacrifice commemorates the obedience of Hazrat Ibrahim (as) and his son Hazrat Ismail(as) to the commandment of Allah. Hazrat Ibrahim(as) had a series of dreams in which he saw himself sacrificing his eldest son Ismail. He inferred that it was perhaps the will of God that he should sacrifice the life of his son. Hazrat Ibrahim(as), being most obedient to God, was about to sacrifice the life of his son Ismail, when God commanded him to stop and gave him the good news that he had indeed fulfilled His command. God was so pleased with Ibrahim because of his obedience that He multiplied his progeny into billions. He was also given the great honour of being the forefather of the Holy Prophet of Islam(sa).Those who are able to offer the sacrifice should remember the significance of doing so, as succinctly stated in chapter 22:38 of the Holy Qur’an:Their flesh reaches not Allah, nor does their blood, but it is your righteousness that reaches Him. Thus has He subjected them to you, that you may glorify Allah for His guiding you. And give glad tidings to those who do good.”The act of sacrifice is symbolic reminding the person who offers it that as the animal is inferior to him so he, also, is inferior to God and should, therefore, be ready to sacrifice himself and all his personal interests and inclinations for the sake of God when he is required to do so. The same applies to a Muslim who desired to offer the sacrifice but could not, for economic reasons.The attainment of righteousness should be the goal of every Muslim. The Holy Quran further states:Verily the most honourable among you in the sight of Allah is the one who is most righteous among you. (49:40)Eid-ul-Adha is an occasion on which Muslims everywhere are encouraged to renew their commitment to make every kind of sacrifice for the spiritual, moral, social, and economic uplift of mankind and especially their own. If they make it a common cause and strive to manifest in themselves the attributes of God in accordance with the teachings and guidance of the Holy Quran and teachings of the Holy Prophet then, indeed, the message of Eid-ul-Adha would have borne fruit.Referring to attaining Taqwa and excelling in spirituality, the founder of the Ahmadiyya Muslim Community, the Promised Messiah(as) said that we should love Allah as if we have died in His way. Just as we slaughter animals, we should consider ourselves slaughtered in the way of Allah. When anyone’s Taqwa is less than this, then it is not a sufficient level of Taqwa.The significance of Eid-ul-Adha is obedience to the will of Allah and killing or suppression of once passion or greed.The current World-wide Head of the Ahmadiyya Muslim Jama’at in His Message of Eid-ul Adha said that “It is a reminder that one should sacrifice oneself for a greater good. This greater good that a Muslim should always be ready to sacrifice oneself for is the Almighty God, by way of sacrificing their time, wealth, honour and life.” He further said “Understanding the true spirit of sacrifice is even more important in this day and age where some nations are usurping the rights of others; where the blood of human beings is being wasted for minor worldly goals. On the Eid Day – Remembrance and Gratitude – Eid Ground and Covid-19 Remembrance of Allah and gratitude to Him is the hallmark of that day. There is exaltation of Allah to and from the Eid praying ground. One significant aspect of Eid-ul-Adha is the slaughtering of animals. On the day of Eid those Muslims who can afford to sacrifice an animal are enjoined to do so after Eid Prayer. However, this aspect should not be taken as a do-or-die affair. The offering of animal as a sacrifice is only incumbent upon those who can afford to do so. With the prevailing increase in prices of all consumables including animals, many Muslims may not be able to buy rams for the Eid. The Almighty Allah knows our individual capacity and does not burden us beyond it. No Muslim should resort to un-Islamic means to offer this sacrifice.We are grateful to Allah who out of His infinite mercy has given us the privilege to witness this year’s Eid-ul-Adha. We are more grateful because, last year, the Eid-ul-Adha prayers were offered at home by each family due to the Covid-19 pandemic.

Featured, Humanity

Ahmadiyya New Clinic in Kano Underway

Ahmadiyya New Clinic in Kano Underway By Dr. Qasin Akinreti The Ahmadiyya Muslim Jamaat of Nigeria has commenced the building of another Clinic in Kano for more improved health care services to the people of the State. The foundation laying ceremony was performed by His Royal Highness, Alhaji Aminu Ado Bayero, the Emir of Kano, the Amir Ahmadiyya Muslim Jamaat Nigeria, and the representative of Kano state Governor, the Commissioner of Health at the Ahmadiyya Muslim Jama’at complex along Zaria Road opposite the Kano Economic City. Once the new Clinic is completed, kano state will have three medical facilities and two schools for the overall benefit of the populace. Historically, the Foundation stone of the first Ahmadiyya Clinic in Kano was laid by late Royal Highness Alhaji Ado Bayero on 28 Dec 1968. It has now been upgraded to Ahmadiyya Hospital Kano. Before that, on 14 October 1967, Alhaji Aminu Kano; who was then the Federal Commissioner for Telecommunication visited Ahmadiyya Dispensary Apapa under the management of Retried Lt. Col Dr. M Y Shah described the activities of the Dispensary as “Wonderful work for humanity and peace.” On 19 February 1974, His Excellency, Alhaji Audu Bako, the Executive Governor of Kano State laid the foundation of Ahmadiyya College in Kano when Maulana Ajmal Shaid was the Amir of Nigeria. He was present at the occasion. This Secondary School has attracted many local and international awards to Kano through academic and sports laurels. Ahmadiyya Understanding of Islam The Amir, Head of Ahmadiyya Muslim Jamaat of Nigeria, Barrister Alatoye Folorunso Azeez used the occasion to reiterate the essence of understanding Islam from the perspective of the Ahmadiyya Muslim Community to the effect of service to humanity in all ramifications. He stated that the Ahmadiyya Muslim Community believed that Almighty Allah sends the Holy Prophet Muhammad as a mercy unto mankind. Therefore, in addition to upholding the five pillars of Islam and six articles of faith, a Muslim preoccupation is to be a mercy unto mankind by making life easier for them, to serve Allah in an atmosphere of peace. Accordingly, the Jamaat has a Non-Governmental Organization called Humanity First whose preoccupation include: 1. Global Health for all by building Hospitals and Clinics2. Knowledge for All by building Schools3. Orphanage Care4. Water for life5. Gift of Sight6. Food security7. Refugee Resettlement8. Community Care; and9. Disaster Relief. He noted that Humanity First through the present Medical Director of Ahmadiyya Hospital Kano has treated thousands of people on the “Gift of Sight “ scheme free of charge. Similarly, through the Principal of Ahmadiyya College Kano, Humanity First had sunk many boreholes in the suburb of Kano metropolis to provide drinkable water to those environments. Barrister Alatoye equally said that the Founder of Ahmadiyya Community laid emphasis on Islam as a religion of peace, hence the current Khalifa, spiritual head of the Ahmadiyya Muslim Community globally is preoccupied with how the world will achieve global peace and has made several tours before the Covid 19. Nigeria was one of the countries on the list before the outbreak, hence the visit was halted. His key message during the tours is how the world will embrace justice and peace and he has written many books on this. The Amir appreciated the cordial relationship among the Palace, the Kano State at large, and the Ahmadiyya Muslim Jamaat for the realization of sustainable developments through the provisions of a Hospital, equipped with ultra-modern facilities, unique primary and secondary schools, and now a new clinic in Kano alone. Both the Emir of Kano and the Kano state government equally appreciated the gestures of the Ahmadiyya Muslim Jamaat of Nigeria. Video Player 00:00 00:03 Video Player 00:00 02:50 Video Player

For more than one hundred years the Ahmadiyya Muslim community has been leading a peaceful revival of Islam. From the time it was founded in India in 1889 it has enjoyed an unrivalled record for peace and for its efforts to build cohesive societies.

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