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The Amir (National Head) of  Ahmadiyya Muslim Jama’at of Nigeria, Alh. (Barr.) Alatoye Folorunso Abdul Azeez recently paid a goodwill visit to Sheik Dr. Abbas Zakariyyah in Ibadan, accompanied by a distinguished entourage of national and local leaders of the Jama’at. The entourage included Sadr Majlis Ansarullah, former Amir Professor Mashhud Adenrele Fashola, Naib Sadr Awwal Alhaji M.O. Raheem, Assistant General Secretary Akinreti Nurudeen, Monatan Circuit President Brother Okunlola, Maulvi Waseem Nadeem Ahmad, Maulvi Ojo Shamsudeen, and Ustaz Aliyy Akewugberu, among others. The purpose of the visit focused on two main objectives. Firstly, the Amir extended a formal invitation to Sheik Dr. Abbas Zakariyyah for the upcoming 70th Jalsa Salana (Platinum Annual Convention) of the Ahmadiyya Muslim Jama’at. Secondly, the discussion centered around fostering greater unity and respect within the Muslim community, particularly concerning the need to curb the spread of negative discourse on social media among Islamic scholars in the Southwestern region. During the visit, the Amir  emphasized the importance of respecting the diverse belief systems within the Islamic community and urged that efforts be made to harmonize and unify the Muslim Ummah, transcending sectarian divisions to focus on shared faith in God Almighty. In response, Sheik Dr. Abbas Zakariyyah expressed appreciation for the visit and recognized the longstanding relationship and gestures of goodwill extended to him by the Ahmadiyya Community. He acknowledged that he too had faced personal attacks on social media and noted that the issue of online abuse among Islamic scholars has become a concerning trend, especially in the Southwestern region. However, he was encouraged by the progress made through the efforts of an ad-hoc committee led by Alhaji Sheikh Muyideen Ajani Bello, aimed at censoring divisive online preaching, and promoting unity. Sheik Dr. Abbas warmly accepted the invitation to attend the Jalsa Salana, highlighting that he has consistently supported and participated in Ahmadiyya Community activities. He further conveyed his gratitude for the continuous goodwill shown by the former Amir and the Ahmadiyya leadership, remarking on the value of their relationship. As a gesture of appreciation, he was presented with literature from the Jama’at to reinforce the bond of friendship and shared understanding. The visit marked an uplifting and constructive step towards fostering unity, mutual respect, and peaceful dialogue within the Muslim community in Nigeria, with Sheik Dr. Abbas Zakariyyah affirming his commitment to these principles.

According to UNICEF’s Global Damage Assessment Report, one-third of the world’s population suffer from vitamins and minerals deficiencies leading to debilitating bodies, minds, energies, and economic prospects of nations. In fact, UNICEF’s Executive Director, Carol Bellamy, warned that: “It is no longer a question of treating severe deficiency in individuals. It is a question of reaching out to whole populations to protect them against the devastating consequences of even moderate forms of vitamin and mineral deficiency.” What the above means for the world is the impairment of millions of growing young minds and dangerous reduction in national IQs. If you thought vitamin and mineral deficiencies were a thing of the past, think again. Here are some statistics that you may be very shocked to learn: Surprised? A lot of people are. It’s easy to believe that deficiencies were something that happened long ago when food wasn’t as prevalent as it is now. People would have only what they harvested or hunted right then. They didn’t have the ability to process foods and make them last as we can today. That often meant that their diets didn’t contain a wide variety of food so certain vitamins and minerals would, of course, be missing. But, today there’s food on almost every corner, so how is it that we’re deficient in anything? Well, deficiencies go beyond just the foods you eat. There are certain behaviors or conditions that can put you at risk for not absorbing enough vitamins and minerals. Here are just a few: The list goes on and on. Some people even develop deficiencies in the name of health! For example, some diets promote excessively limiting or even eliminating whole groups of food to help you lose weight. The cabbage soup diet is one of them. That’s where you can eat nothing but cabbage soup all day, every day. While most people aren’t on those types of eating plans for any length of time, if it’s a way of eating you consistently go back to, you may be increasing your odds of developing a deficiency. Probably one of the most common ways of eating that eliminates certain food groups is vegetarianism. In the name of health, spiritual belief or animal rights, vegetarians vow to not eat certain things. There are several diverse types of vegetarians. For instance, a vegan is someone who doesn’t eat any kind of food that used animal products as an ingredient or even in the processing phase. They don’t eat eggs, dairy or honey. If someone is a lacto-ovo-vegetarian, that means that they don’t eat meat or shellfish, but they do eat eggs and dairy; that’s the general vegetarianism. Pescatarians don’t eat meat like lamb or pork, but they will eat fish. While each form of eating has certain health benefits, they also have higher risks of deficiencies because they’re cutting out categories of food that are high in vitamins and minerals. Red meat has a high amount of iron, zinc and riboflavin. So, if you remove these foods from your diet, you risk not getting enough of these important minerals in your body. Milk and dairy products are extremely high in calcium and vitamin D. Cut those out, and you must find other ways for your body to get it. The point is that you could be doing things that are putting you at risk and not even realize it. And, if you think that because you’re taking a multivitamin you aren’t at risk, you’re sadly mistaken. Unfortunately, your body doesn’t always process the multivitamins well enough to get everything out of them and use it. For example, if you take them on an empty stomach, your body will absorb fewer of the great vitamins and minerals they contain than if you take it with orange juice. Some people purchase multivitamins that have over 100% of the recommended daily allowance (RDA) so that they don’t develop deficiencies, but that doesn’t always work either. For example, vitamins B and C are both water-soluble. That means that they may just be excreted from your body before it’s able to use them. Vitamins A, D, E and K are fat-soluble. So, if you get too much of them, your body will hold onto them. The good news is that you won’t get a deficiency, but the bad news is that you risk taking them to toxic levels, which is a whole different concern! So, knowing all of this, could you be deficient in some necessary vitamins and minerals?

It is the dawn of the Islamic sacred month of Hajj and, as usual, hundreds of thousands of Muslims are already converging on Islam’s holiest city of Mecca, Saudi Arabia for this year’s Hajj (pilgrimage) operations. Again, in the next few days, the pilgrims will join processions of over  two million people and perform a series of Hajj rites: they will circumambulate (Tawaf) the Ka’ba seven times, run (Sa’y) back and forth between the hills of Safa and Marwah, drink from the Zamzam Well, go to Mina, and further, to the plains of Mount Arafat to stand in vigil, spend a night in the plain of Muzdalifa, and perform symbolic stoning of the devil by throwing stones at three pillars. After the sacrifice of their animal, they will shave their heads. Then they will celebrate the three-day global festival of Eid al-Adha. Returning to Mecca, they will perform the farewell circumambulation of the Ka’ba. It is equally going to be a festive period for the rest of the over 1.8 billion Muslims at home across the world, as they will slaughter millions of sacrificial animals and join in the merriness of the Eid-el-Kabir (the Great Festival), as it is popularly called. Now, all this observed, the Hajj, the Festival and all the rest will be over. And, as the remnant of the meats is consumed and pots and plates washed, the festive mood would be mellowed down with the usual supplication: may the Almighty Allah spare our lives to witness another of such festivities in the coming years! The Big Challenge More pertinently, however, any sober reflection on the current tumultuous time which the contemporary global Muslim world (ummah) is passing through should provoke the thought and concern of the entire global Muslim leaders and intelligentsia on the primacy of making more, pragmatic sociological sense of the Hajj. No doubt,  in a holy month the sacredness of which is being profaned by the sacrileges of the ongoing Saudi-Yemen war, the protracted Syrian war, the atrocities of Boko Haram insurgents in Nigeria and the bombings and carnages across the rest Muslim countries etc., it is high time the global Muslim world begins to explore and exploit the sociological opportunities and benefits offered by Hajj to solve and resolve myriad of challenges confronting it; rather than the usual superficialities of the annual practice of the State sponsoring individuals for the Pilgrimage to Mecca, or the ostentatious fixing of ‘Hajj tooth’ by the merry-making tourist-pilgrims! Disturbingly, if, about 40 years ago, the Palestinian-American Professor of Islamic Studies, Ismail Raji Al-Faruqi (1982) had lamented that the crisis-stricken 20th Century Muslim “world ummah of Islam is undeniably the most unhappy ummah in the world in modern times,” for the reason that, “Despite the fact that it is the largest in number, the richest inland and resource, the greatest in legacy and the only one possessing the most viable ideology, the ummah is a very weak constituent of world order. It is fragmented into an endless variety of states, divided against itself, at loggerheads with other ummahs on all its frontiers,” we in the contemporary time cannot deny the fact that the narrative in the Muslim Ummah of the 21st Century has not fared better still. Rather, from the deepening feud and xenophobic tendencies between Saudi Arabia and Iran and their respective allies, to the diplomatic crises among the Gulf States and their political allies, and the instances of divisive and deadly inter-sectarian crises and clashes within various Muslim communities across the world, we see a Muslim world that has continued to be increasingly bedevilled by the escalating spate of division, disharmony, hostility, and the collapse of Islamic brotherhood, solidarity and diplomatic relations. True, with the instances of the scourge of state-sponsored political and religious persecutions, intra and inter-state wars and conflicts, intra-religious theological skirmishes and sectarian ideological conflicts and state-/group-sponsored terrorism trending across Muslim nations and communities, ours is a time where political disorder and upheavals, economic crisis, social unrest, poverty, diseases, and human rights abuses have become the commonwealth that is wreaking havoc upon the Muslim world, deepening the lack of peace, security, and development of a people who claim to believe in the religion of peace and Hajj! From reformist Salafism to Wahhabism, then to neo-Salafism, Takfiri-Jihadism, and radical Islamism, etc., we see ominous trends of Islamomania – Islamists’ fanatical, radical and extremist expression of Islam – destroying the fabrics of Muslims’ organic existence from the Middle East region, to the global world beyond. Sociological Utility of the Hajj From a utilitarian perspective, the Holy Quran aptly spells out the sociological utility of the Hajj to the Muslim world when it declares:  “And proclaim unto mankind the Pilgrimage. They will come to thee on foot, and on every lean camel, coming by every distant track, that they may witness its benefits for them and may mention the Name of Allah, during the appointed days…..” (Quran, Surah al-Hajj, 22:28-29) As far back as the 1940s, the Second Supreme Head of the worldwide Ahmadiyya Muslim community, Hadhrat Mirza Bashirud-din Mahmud Ahmad (ra), in his characteristic insight and foresight, succinctly enlightened the Muslim world about the sociological importance of the Islamic Pilgrimage. He declared in his commentary on the foregoing Quranic verses thus: “Hajj provides pilgrims of different lands and diverse nationalities with an excellent opportunity to cultivate an acquaintance with one another and discuss matters of common interest”. “Apart from the spiritual good that the pilgrimage does to a Muslim, it possesses great social and political significance. It has great potentialities for welding different Muslim countries into one strong international brotherhood of Islam. Muslims from all parts of the world who meet at Mecca once a year can exchange views on all sorts of matters of international importance, renew old and establish new contacts. They have opportunities to acquaint themselves with the problems that confront their brethren in Faith in other countries, to copy one another’s good points and profit by one another experience and also co-operate with one another in many other ways. Mecca