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MINARET UNIVERSITY FOUNDATION STONE FINALLY LAID

With the gracious approval and blessings of its Supreme Head, Hadhrat Khalifatul Masih V, the Ahmadiyya Muslim Community has eventually laid the foundation stone of the Minaret International University, Ikirun, Osun State.The much-anticipated foundation stone laying was performed by the Executive Governor of Osun State, Alhaji Adegboyega Isiaka Oyetola, witnessed by top dignitaries including government officials, traditional rulers, and personalities across the country. Recall that the organization had embarked on the University Project in 2017 with the processing of Certificate of Occupancy (C of O) and documentation with the National Universities Commission. The Ahmadiyya Muslim Community known to be a pioneer of Muslim education in Nigeria intends to establish a world-class tertiary institution for the intellectual and manpower development of human resources for sustainable socio-economic development nationally, regionally, and internationally.The University will also focus on environmentally sustainable growth and development of all aspects of agriculture, energy and transportation infrastructure, water and natural resources manufacturing and processing, management sciences, engineering, communication technology, humanities as well as scientific and technological research relevant to global development problems and challenges.Governor Oyetola lauded Ahmadiyya Community for its roles in educational development as well as humanitarian services within the country and across the globe. He believed education and religion are timeless and potent instruments for the development and transformation of society. “The expediency of these two tools is even more compelling today that the society requires moral and ethical rebirth. It is therefore heartening that Minaret International University is combining religion and education to build the character of our youths and help them to acquire knowledge to deliver the future that we desire.“Our Administration considers education and good moral standing as essential tools for building leaders of tomorrow and ensuring sustainable development. In line with the belief of the State that government cannot solely provide the education the State needs, successive governments have encouraged willing individuals and groups to establish schools at all levels. Consequently, Osun is home to top-notch tertiary institutions that are making their contributions to the development of the State and the nation.“The establishment of Minaret International University is a welcome addition to this family. As a notable knowledge-seeking and religion-savvy institution known for its tradition of excellence, I have no doubt that Ahmadiyya Muslim Jama’at will build a University that is a Centre of excellence in deed and in truth. I am also persuaded that the organization will produce graduates who will be problem solvers and job creators.“Ahmadiyya Muslim Jama’at of Nigeria has proved over the years to be a frontline Muslim organization in the propagation of the Islamic faith. It has also demonstrated an irredeemable commitment to the peace, progress, and welfare of the people and State of Osun and the nation. These contributions are traceable to the visionary leadership of the organization. “On behalf of the Government and people of Osun, I appreciate the leadership of this notable organization for its services to humanity and the decision to site this University in Osun, which will further expand access to tertiary education and also contribute to the development of our State,” the governor added.The Amir (National Head) of the organization in Nigeria, Barr. Alatoye Folorunso Azeez, in his address, heartily appreciated the good support and neighborliness of the State government and the host Community towards the success of the foundation stone laying event.“We are most grateful to the host Community of Ikirun, the immediate past Akirun of Ikirunland, His Royal Majesty, Late Oba Abdul Rauf Olawale Adedeji II, and the Osun State Government for the strong support to the actualization of this dream. Most importantly, we are very grateful to His Holiness, the worldwide Head of Ahmadiyya Muslim Jama’at for his kind approval of the University to be sited at Ikirun in Osun State.“MIU is owned by 215 Countries where Ahmadiyya Muslim Community has been formally established. It is the first of its kind globally, innovative University with a difference designed to promote academic excellence, moral discipline, and the spirit of selfless service for the advancement of socio-economic development, the emancipation of the people, and commitment to global cooperation for development and unity of humanity. “The philosophy of MIU is to guard against alcoholism and drug addiction, ensure banishment of cultism, embrace theory and practical/work approach, practical entrepreneurship training, embrace sports, physical fitness and martial arts and strict enforcement of moral discipline. The tuition fees will be moderate and affordable for brilliant students,” Barr. Alatoye stated.

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IT’S A DOUBLE-HEADER FEAT FOR AHMADIYYA COMMUNITY AT APATA BRANCH

Sunday, 21st March 2021 will no doubt remained a memorable day for Ahmadiyya Muslim Jama’at of Nigeria as the Amir (National Head), Alhaji (Barr.) Alatoye Folorunso Azeez commissioned a new Mosque and laid the foundation stone of another one at the Apata (Oyo State) branch of the organization. The new Mosque is located at Bembo Area of Aba-Alamu, Apata, Oyo State. The land was donated by Pa Rauf Adekola and the foundation stone was laid on the 19th October 2019 by the then Central Missionary for the region, Maulvi Sadiq Raheem, and Branch President, Alhaji Teslim Oniyide. A total of 109 donors contributed to the construction. The Mosque can conveniently accommodate 75 worshippers at a go. Speaking at the commissioning event, the National Head appreciated the efforts of the donor and contributors towards the quick completion of the Mosque project after the former Mosque was demolished due to road expansion at Bembo Area.“It is a good sign for us all. Let us all strive to contribute financially and spiritually in the way of Allah like the donor who ensured that we establish a place of worship after the former one was affected by road expansion.“Let’s strive to always please God and improve the condition and sizes of our Mosques in order to accommodate more worshippers as much as possible especially during Jumu’ah service,” the Amir said. Foundation Stone Laying of Apata Central Mosque The Amir later proceeded to lay the foundation stone of the new Ultra-Modern Central Mosque at Apata and blessed the project with prayers. The Mosque project, which is being single-handedly sponsored by a family, is a story-building with the ground floor set aside for Car Park. When completed, it will conveniently accommodate hundreds of worshippers at the same time.Barr. Alatoye reiterated the need for all members to reform themselves internally and eschew personal grudges and differences in order to win more converts into Ahmadiyya Muslim Community.“We should always think big on how to expand our Mosques across the country. Also, there is a need to put into practice what we preach to outsiders. Let’s move on from personal grudges and fighting. We will progress and convert many people when we embrace peaceful coexistence.”“Let us always pray for the elevation of all members. It will be a good omen when this happens. Let us look for money in a legit way and contribute meaningfully to the progress of the organization. Let’s imbibe humility and do away with arrogance”, the Amir reiterated.

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REMINISCING MY QADIAN JALSA EXPERIENCE

Maulvi Nurudeen Okubena By the special grace and mercy of the Almighty Allah, I was privileged to attend the 2018 Jalsa Salana Qadian, India. It was actually my first presence and experience in Qadian, the birthplace of Hazrat Mirza Ghulam Ahmad (as), the Promised Messiah and founder of the worldwide Ahmadiyya Muslim Community. As an African Missionary leaving the shores of Africa for the first time, I was filled with happiness and a great aspiration to see Qadian. On arriving at Qadian after a journey of several hours on road from New Delhi, and despite witnessing such cold weather for the first time in my life, the sight of Qadian was indeed pleasing and I was more pleased when I saw more than thirty (30) fellow Africans at the Conference with a very high spirit and great enthusiasm to participate in all the Jalsa proceedings. I was exceptionally marvelled with the spirit of brotherhood at the Jalsa and, most especially, with the high spirit of sacrifice displayed by the workers at the Convention; both the young and old were always ready to offer every sacrifice for the comfort of the guests of the Promised Messiah (as). The volunteers on security duties were always there at every moment, even in the extreme cold of the night. May Allah reward them all abundantly. One great thing about Qadian was that everyone meets with cheerfulness and happiness. Most especially when some of our Indian/Pakistani brothers realised that an African Missionary, like myself, could speak and understand the language of the Promised Messiah (as); they all showed great love and affection. Another wonderful scenario I witnessed at Qadian was that, despite the extreme cold weather, you would find people very early in the dawn trooping in large numbers to participate in the Tahajjud (the supererogatory night Prayer). I could remember that while there, I tried on so many occasions to observe prayers at the Mubarak Mosque but on every occasion, I was told the place is filled up; but, I eventually had the opportunity to do so. Alhamdulillāh! It was indeed pleasing to have the opportunity to pray at Baitu Dua, Baitul fikr and several other rooms of the Promised Messiah (as). One surprising fact is the enthusiasm and zeal in every attendee to get an opportunity to pray in these holy rooms, and one could see a feeling of contentment and conviction of acceptance of prayers in the countenance of everyone who had the opportunity of praying there. While in Qadian, considering the distance we traversed to reach there, one thing that always struck my mind was how the message of the Promised Messiah (as) was able to spread from such a remote village to the entire world, it then dawned on me without any iota of doubt that indeed he was a Chosen One of the Almighty Allah. Another striking thing about Qadian is the feeling of tranquillity one experiences while there. One always feels secured in Qadian and even adherents of other faiths who live nearby show a high level of love and affection to all Jalsa attendees. Also, witnessing the attendees at Jalsa who travelled from different parts of the world, I could see the fulfilment of the prophecy vouchsafed to the Promised Messiah that: يأتيك من كل فج عميق That is, “He shall come to you from every far region.” I was able to meet people from virtually all the continents of the world and everyone displayed a great level of love for the other. I was extremely pleased with the various speeches at the event. The facilitators were versatile and learned and the speeches were really soul inspiring. Qadian is a place to be visited by all, to experience the bounty and favours bestowed by Allah to the Imam of the age. May the Almighty Allah give us all the grace to do so. Aameen

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AHMADIYYA CONTINUES TO RECORD GIANT STRIDES FOR ISLAM AS WORLD KHALIFA OF THE COMMUNITY GIVES 2021 ANNUAL GLOBAL REPORT OF ACHIEVEMENTS

The Khalifatul Masih V and Supreme World Head of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad (aba) has delivered a faith-inspiring address in which his holiness reported the annual progress and achievements of the Community on August 7th, the second day of the ongoing Jalsa Salana (Annual Convention) UK 2021. At around 5pm, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V (aa) arrived at the main Jalsa Gah (Convention ground) mounted the podium and conveyed his salaam to everyone. He then delivered his historic address where he highlighted the milestones of the global achievements recorded by the Ahmadiyya Muslim Community. Addressing the thousands of members of the Community at the convention, his holiness said, ‘in this session, I usually recount some of the blessings of Allah the Exalted upon the Ahmadiyya Muslim Community, that we see and experience throughout the year. Despite only summaries being prepared of these blessings, I will only be able to present a portion of some of the facts and figures. Establishment of new Chapters [Jamaats]: By the grace of Allah the Exalted, this year, apart from Pakistan, 403 new chapters of the Ahmadiyya Muslim Community were established. In addition to these new Jamaats, the seed of Ahmadiyyat was planted in 829 locations for the first time, which means that a few or a couple of Ahmadis have entered the Jamaat in those locations. Nigeria is on top of the list of those countries where new Jamaats have been established. There, 89 new Jamaats have been established over the past years. Then, there are other countries of Africa and Europe. With relation to incidents of the establishment of new Jamaats, the missionary-in-charge of São Tomé reports that only three Islands of the country of São Tomé are inhabited. Jamaats have been established in the Islands of São Tomé and Príncipe and mosques have also been constructed there. By the Grace of Allah, this year, the Jamaat was also established on the third Island by the grace of Allah. Our missionaries went there. They preached and as a result of their preaching, ten Christians converted to Islam Ahmadiyyat. It is a small island with a population of less than a hundred. The missionary in Tanzania writes that some of our missionaries went to one of the villages of the country and they preached and propagated the faith. The people in the locality listened to the message of the Community very attentively and 60 people entered the Ahmadiyya Muslim Community. Upon this, the local imam phoned them and said that your people are coming here and creating disorder and people from amongst my community are entering the Ahmadiyya Muslim Community. The imam started arguing with the local Ahmadi missionary and he said, what are you doing, trying to convert people from my locality? Because of course, the Muslim clerics are always concerned about losing their people as they earn their bread through those people. So, our Ahmadi missionary started preaching to that imam. As a result of the debate with the local imam, the people gathered there and started listening to the debate and thirty further people entered into the Ahmadiyya Muslim Community. That Sunni imam is sitting in his mosque idle because only a handful of people come to his mosque, whereas hundred or close to hundred people have formed a new chapter of the Ahmadiyya Muslim Community on that area and the nizam of the Community is established. In Guinea Conakry, the clerics of the Islamic League had threatened the local people of a village with regard to Ahmadis, saying that Ahmadis were disbelievers, God forbid. They said that Ahmadis did not have any relation with Islam and so people should not listen to them. However, when the message of the Promised Messiah (as) was preached to them and they were told of the prophecies related to the Latter-Day Messiah and Imam Mahdi, the entire village along with the local imam accepted Ahmadiyyat. The system of the Jamaat has now been established there. However the clerics of the Islamic organisation kept threatening the local villagers, they said that they had found new pleasure in their prayers, which they were unaware of before accepting Ahmadiyyat and that they would remain steadfast on this path. Establishment of new Mosques: In terms of the establishment of new mosques, which includes mosques that the Jamaat constructed as well as those that came into the possession of the Ahmadiyya Muslim Community during the year, their number is 211. Ghana is on top of the list with most mosques being constructed there. Then, there are also other countries. In Belize, the first Ahmadiyya mosque has been constructed, which spans over an area of two acres and has a capacity of 220 worshippers. Its foundation was laid in December 2019. It is a very beautiful mosque. It has a mission house, the missionary’s office, a library as well as a guest room. There are two highways that go out from Belize City, one going towards Mexico and the other one towards Guatemala. This Noor Mosque is located on the highway that goes towards Guatemala. It is located at a distance of two miles from the city’s centre. After the mosque in Guatemala, this is the second purpose-built mosque of the Ahmadiyya Muslim Community in Central America. For the construction of this mosque, three brothers from Canada went there to volunteer. They also participated considerably in the construction of another mosque in Canada. These are Mansoor Sahib, Manzoor Sahib, Fareed Sahib and Mudassir Sahib. In any case, they went to Belize and worked towards the construction of the mosque. At first, the construction was estimated to cost 2.5 million US dollars. In the end, it only cost 125,000 US dollars as a result of these voluteers’ efforts. The local people also offered significant sacrifices for this project. In Zion, in the United States of America, there was a plan to construct a monument. The Ahmadiyya Muslim Community in Zion wanted to make a

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Ahmadiyya Muslim Jamaat of Nigeria Statement on Nigeria @ 61

The entire members of the Ahmadiyya Muslim Jama’at of Nigeria thank Almighty Allah for the survival of Nigeria as a country and its people to date. We rejoice with Nigerians home and abroad on the celebration of the 61st independence anniversary. The Jama’at salutes the fighting spirits of Nigerians in the face of daunting challenges in the socio-economic, political and technological spheres. Let me make it abundantly clear that Islam as a religion has no room for terrorism, banditry, kidnapping, the ritual killing of human being, extortion of any kind or any act of wickedness against another fellow human being especially the aged, women and children. It is rather regrettable that despite the abundance human and material resources at our disposal, the country is wallowing in abject poverty, unemployment and under development due to lack of value system. Accordingly, the Ahmadiyya Muslim Jama’at of Nigeria urge Nigerians and government to renew our faith in the unity of purpose, peaceful coexistence and progress of the country. Pointedly, we are calling for political solutions to all agitations from contending groups. We believe if there is justice devoid of pretence and deceits, we are stronger as a country than smaller units. We advise our President, General Muhammadu Buhari GCFR, as a father for all to call all leaders of the agitators, some opinion leaders and leading traditional rulers to a crucial meeting to fashion the best peaceful and meaningful way forward. This needs to be done as urgently as possible. The Jama’at is equally worried over political developments in the country towards the build up to the 2023 general elections especially assassinations and attempted assassinations. We call on political parties to resolve their differences through an internal resolution mechanism. Politics should be taken as service to the people and not as a business of seizing power to make money through do-or-die means. Specifically, we advise that the electoral law under review should be looked at from transparent, reliable and beneficial ways. We join the call for the electronic transmission of election results in the interest of fair play and the best utilization of technology. The Jama’at noticed the spirited efforts of the government to tackle insecurity across the land. We believe the perpetrators of evil and crimes against humanity must be named, shamed, and face the wrath of the law.We pray fervently for a new order and more prosperous years ahead for Nigeria. Signed Alatoye Folorunso AzeezAmir Ahmadiyya Muslim Jamaat of Nigeria

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A SYNOPSIS OF ISLAM IN QUINQUEPARTITE PARAGRAPH

By Al-Hafiz Yunus Omotayo Islam, derived from “salm” – a word meaning peace, denotes submission to the will of Allah to engender a life in peace with oneself, with one’s Creator, fellow humans and the world. “Verily, the true religion in the sight of Allāh is submission” (Qurān, 3:20). As a divinely-inspired human institution, the term “al-dīn al-islāmi” translates to the Islamic way of life (sīrah), of religion (millah), of law (sharīah), culture (ādah), judgement (qadhā), governance (hukm) and rule (mulk). Islam emerged on the global scene in the seventh century A.D. as a world religion (Qurān, 25:2) and a recrystallization of the ancient Mesopotamian abd Abrahamic family of religious traditions (Qurān, 5:16; 22:79). As a sharīah, an ideology and social order, it proclaims a mission that seeks to actualise what it christens as ihyā al-ardh ba’da mautihaa i.e. a revolutionary renaissance of the cosmos, of all ramifications of human intellectual, religious, social, economic and political existence (Qurān, 57:18). Likewise, it envisions a globalization of the world order of Allāh on earth (Qurān, 61:10) and a realization of both terrestrial and celestial paradisiacal existence for the human race (Qurān, 55:47). Recognising the weak nature inherent in humanity (Qurān, 4:29), Islam sets about to define and explain the meaning, essence and purpose of human life and to structure and guide all manifestations of man’s existence in order to enable him attain his rightful status of a being created in the image of God and to live a peaceful and prosperous life here and the Hereafter. Muhammad bin Abdullah (saw), the Holy Prophet of Islam, who is represented as the Seal of the Prophets (Qurān, 33:41), is the recipient of the Holy Qurān (Qurān, 25:2), the Divine Scripture of Islam, which embodies the fundamentals and, in some cases, the details of the theological teachings, the legal doctrines and legislations and the socio-political and economic principles and systems of Islam (Qurān, 16:90). In the 23-year span of his prophetic mission at Makkah and Madīnah, Prophet Muhammad (saw), through his Sunnah (Practice), proffered divinely-sanctioned model conception s, interpretations and applications of the Qurānic teachings and worldview for the the Muslims (Qurān, 33:22). Islam represents itself as Dīn Allāh – the religion of Allāh (Qurān, 110:3), as Dīn al Hanif – the primordial religion of man, and as Dīn al Fitrah – the natural religion or the religion that is natural to the human nature and essence (Qurān, 30:31). This conceptualisation enshrines Islam as a trans-human ideological order and system and a civilizational movement whose mandate is to invite to and construct for man a cosmic order that follows and fulfills Allāh’s tripartite intentions for bringing about human existence on earth: the intention that man should establish the worship of and servitude to the Divine [ibādatullāh] (Qurān, 51:53); that he should acquire and exert his rightful status of being God’s vicegerent on earth [Khalīfatullāh fil-ardh] (Qurān, 2:31); and as a corollary to the above, that he may populate the earth and explore, exploit, organise and usufruct the available human and cosmic resources to construct a robust and glorious human civilization on earth [isti’mār fil-ardh] (Qurān, 11:62). Islam, whose simple, humane, comprehensive and universal teachings are constructed upon the intrinsic values of human brotherhood, peace, love, understanding and respect, is decreed to be globalised, not localised; to be followed, not to follow; and to dominate and predominate, not to be dominated. Today, with over 1.8 billion followers, Islam is the second largest but the fastest growing religion in the world.

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Signs I Witnessed: Restoring life to the dead!

By Tamim Abu DaqqaAhmadi Muslim Scholar By the end of 2013, my mother had suffered horrible pains due to cancer. Her condition had deteriorated that we had to call my brothers abroad to be with her in her last days or moments, especially since all the physical signs had shown obviously that the end of my beloved mother was close. During those critical days, it happened that I was supposed to travel to the UK for ‘Alhiwar Almubashir’ (The Live Dialogue) TV program on MTA (Muslim Television Ahmadiyya). Though I’m a regular panelist in this program, I hadn’t presented previously any excuses for not attending the program, nor had asked Huzur (Hazrat Mirza Masroor Ahmad, the Fifth Khalifa of the Promised Massiah, the Head of the Worldwide Ahmadiyya Community) for the permission to stay with my mother, whose health had reached the irreversible stage of multiple organ failure. Despite all, I decided to travel entrusting myself to Allah Almighty. I told my mother about my decision, and also told her that, if she didn’t want me to travel, I would cancel the flight and would do what was needed to stay with her.  She said: ’Go, trust Allah’. I had visited her on the eve of my flight to the UK to say goodbye, thinking that I would never see her again. I told myself that it might be Allah’s will to have mercy on me, and not to suffer witnessing her death and burial. My attitude seemed inexplicable to many: my brothers had come back from abroad, then, I wanted to leave! I had kept contacting my brothers and sisters till the last moment before the plane took off. They said she had been suffering what seemed agony of death, although she had few short moments of consciousness. As I arrived at Heathrow Airport, I immediately phoned my family to check out my mother. They informed me she has become closer to death. That restless situation, the phone calls, the tension, and the fear of the inevitable end had made me concerned to the extent that I had forgotten my hand luggage with my passports as well in the trolley without noticing- as I was still on the phone when I rode the car – till I reached my residence. I restored this bag miraculously the next day (This is another remarkable story that I will tell later). Huzur (May Allah be his helper) had been informed about the deteriorated condition of my mother. He blamed me in my first meeting with him for traveling and said that I should have stayed with her. I told him that I had asked her and she preferred that I would not quit the honor of Jihad even at those critical last moments of her life. Then, by the end of my visit, and before my flight back to Jordan, I had met Huzur (May Allah be his Helper) again. We both spoke in English in the meeting, He said with kindness: How is the “Walidah” (a very respective way of mentioning the mother, which is an Arabic word and became an Urdu word too). I replied, ‘Huzur, she is in the terminal state! I meant that she is leaving us any time soon, based on what I had been told by my brothers and the medical reports. However, I had felt that it was not appropriate to be sure about the death of any person based on the apparent physical causes that do not bind Allah’s will Who owns life and death. Then, clarifying, I said: “But, if it is Allah’s decree to revive her, that is another issue…” At that moment I felt that Huzur (May Allah be his Helper) was looking at me with a special glorified divine look. He didn’t talk and I, too, kept silent. I felt that Allah Almighty’s decree had fulfilled something. It was a very special moment! Before leaving London, I had phoned my brothers and sisters. They said she was alive and that she slightly looked a little better. I had flown back to Amman post-midnight. So, I had to visit her the next morning. The next morning, my brothers told me that the doctors had discharged her. So, instead of going to the hospital, I went to the family home. A few minutes after my arrival, the ambulance had dropped her home. She seemed better. I left her to rest and, then, talked to her. She cried as she told me about the remarkable vision she had seen during her last day in the hospital. “I saw an angel roaming around in the room. The angel stopped at my bed. I felt that he has come to take me. So, I recited the Shahada (I bear witness There is no god but God. Muhammad is the messenger of God). Then, I heard loud voices of many people screaming my name. Thereafter, I heard a voice saying: ‘Prophet Mohammed is here!” “I looked and it was the Holy Prophet (Peace and Blessings of Allah be upon Him). He waved to the angel, ordering him to stop. Then, the Holy Prophet (Peace and Blessings of Allah be upon Him) grabbed my right sleeve pulling me upwards as if he was helping me to stand up, and told me: “Your son Tamim saved you, he loves Allah and His Prophet.” “Then, the scene faded and I got better as you can see now”. She had never stopped crying as she was asking my brothers to follow what I follow i.e. to believe in the truth of Hazrat Mirza Ghulam Ahmad, the Promised Massiah and Mahdi (Peace be upon Him), and embrace the Ahmadiyya community. Although she signed Bai’at long years ago, and she had believed in the truthfulness of Ahmadiyya ever since after she had seen a clear dream, but I think that Allah Almighty wanted to keep her faith firmer. She told all the people who had visited her about this vision, and

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LAGOS DEPUTY COMMISSIONER OF POLICE VISITS AHMADIYYA NATIONAL HEAD

The Lagos State Deputy Commissioner of Police, in charge of operations Mr. Muhammad Ali Ari on Wednesday paid a courtesy visit to the Amir (National Head) of Ahmadiyya Muslim Jama’at Nigeria, Alhaji (Barr.) Alatoye Folorunso Azeez at the organization’s National Headquarters in Ojokoro, Lagos State. DCP Ali who attends the organization’s medical facility in Apapa Lagos State – the Ahmadiyya Muslim Hospital Apapa was delighted to witness the same first-class medical services in Ojokoro. He thus enjoined the organization not to relent efforts towards humanitarian services to the people. DCP Ali also commended members of the Ahmadiyya Muslim Community for being role models and true ambassadors of peace. The National Head in his short remarks gave kudos to the Nigerian Police Force for maintaining law and order in the State, even at the height of insecurity in the country occasioned by the Endsars protest. Barrister Alatoye vowed that the Ahmadiyya Muslim Community will continue to support all security forces in the state and the country as a whole towards the protection of lives and properties. DCP Ali was later presented with the Holy Quran and other literature of the organization including the 2021 calendar.

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COVID-19: FG ISSUES FRESH MEASURES

The Federal Government has issued fresh measures for the operations of mosques and churches. The chairman of the Presidential Task Force on COVID-19, Boss Mustapha, made this known in a statement on Monday. As part of the measures, the worship centers were asked not to exceed the 50 percent capacity of the facility of their venues. The PTF also said events with more than 50 persons should be held outdoor. Mustapha said the new measures had been approved by the President, Major General Muhammadu Buhari (retd.), in the wake of the second wave of COVID-19 in the country. He said, “The PTF has surveyed developments and actions taken by governments around the world, assessed our domestic environment, and has accordingly submitted its recommendations to Mr. President on immediate measures to be taken. “Accordingly, His Excellency, Muhammadu Buhari, President of the Federal Republic of Nigeria has authorized the PTF to engage with the states and the FCT to assume full ownership of this stage of the response by deploying legal structures and resources, including enforcement to manage the pandemic within their jurisdiction In line with the authorization, the PTF wishes to issue the following advisories to sub-national entities for implementation over the next five weeks because these activities are considered super spreader events: “Limit All gatherings linked to religious events to less than 50% capacity of the facility of use during which physical distancing; mandatory use of face masks shall be strictly enforced; “Where more than 50 persons are attending, any such events, the gathering should be held outdoors only; close all bars, night clubs, pubs and event centers, and recreational venues; “Close all restaurants except those providing services to hotel residents; takeaways, home deliveries and drive-ins shall remain closed; restrict all informal and formal festivity events including weddings, conferences, congresses, office parties, concerts, seminars, sporting activities, end of year events shall be restricted to not more than 50 persons. “Public transportation systems are to carry passengers not more than 50 per cent of their capacity in compliance with social distancing rules. Enforce compliance with NPI protocols especially the advisory on wearing of face masks in public spaces.” REMARKS OF THE CHAIRMAN OF THE PTF FOR THE NATIONAL BRIEFING OF MONDAY, 21ST DECEMBER, 2020 ​I welcome you all to the National Briefing for Monday 21st December 2020 2.​ Over the past four briefings, the PTF has been raising the alert flag on the rising number of infections in the country and the possibility of a second wave arriving at our shores. ​Recent Epidemiology records confirm to the PTF that Nigeria is now facing a rise in confirmed COVID-19 cases nationwide which is similar to the second wave of infections occurring in other countries across the world. Particularly, Lagos, Kaduna, and the FCT have emerged as the new epicenters during this period, with over 70% of all confirmed cases. 4.​ Two major indicators highlight the current increase in cases and transmission across Nigeria. These are: Notwithstanding the fact that our testing numbers are fast approaching the peak recorded in July 2020, the number of cases being reported are disproportionately higher. For example, in the FCT, despite recording an increase of 85% in tests conducted over the last week, the number of confirmed cases increased by 285% during the same time period; and These trends point to a higher Test Positivity Rate (TPR- the number of positive cases detected as a proportion of all tests). The TPR was below 5% through September and October and we recorded a low point of 3% nationally in late October 2020. However, recent trends in cases have seen this number increase to 10% in the second week of December. These high numbers are further reflected in the increase of admissions to COVID-19 treatment centres and fatalities, particularly in the three epicenter states. 5.​ The result of the analysis carried out by the PTF further indicate that the current pattern of spread, and the surge is likely to be driven by the following factors: the lack of compliance with non-pharmaceutical interventions – particularly the disregard for mask use in public, large gatherings as a result of events linked to the yuletide season and recent civil demonstrations. Further disregard for other public health preventive measures, such as hand hygiene and physical distance requirements; iii. The activities and assumptions of our youthful population which has resulted in an increase in the infection rate among young people, who are subsequently infecting older and more vulnerable family members. 6.​From our assessment, the current situation are clearly the consequences of certain occurrences and events of the last few weeks. These include: The sudden increase in social gatherings involving large congregations from different parts of the country, and the world, at events such as weddings, religious activities, political rallies, conferences and end of year celebrations; These events, classified globally as ‘supers-spreader events’, make the risk of a single infection causing a large outbreak among attendees significantly higher; iii. Furthermore, as we reopened the economy, we experienced increased economic, social and religious gatherings and activities all of which have combined to play a part in viral transmissions. These include: a) The opening of the international airspace in September 2020 – While the average number of daily imported infections into the country in the last 90 days is estimated to be about 7 cases, compared to 100-150 reported new infections in the community since the beginning of community transmission, the test positivity rate in travelers arriving Lagos has recently doubled to 6.3%; b) The resumption of schools – outbreaks have been reported in schools following the resumption of physical classes; c) The resumption of NYSC orientation camps – this risk has been mitigated by ensuring that all NY SC members were screened for COVID-19 prior to admission to camp, but confirmed cases have still been identified through tests carried out; d) The full opening of offices with the return to work of government workers from GL. 12 and below – outbreaks have also been reported

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CURRENT CALIPH OF ISLAM: IF NOT AHMADIYYA’S CALIPH, WHO ELSE

Yunus Omotayo The mid-December 2020 has seen social media buzzing with viral videos and texts by some propagandist Islamists notifying Muslim netizens of the result of an initial Google search on “Who is the current Caliph of Islam?” that displayed through Wikipedia the Khalifah and Supreme Head of the worldwide Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad (aba). Disgruntled by this result, these fanatical elements resorted to a callous tactic to brainwash the Muslim populace through the outburst that this search result is a misrepresentation of reality, and therefore, should hit the Google feedback button to report it as “misleading and inaccurate.” This writer would like to respond categorically that the true Caliphate and Caliph that have been divinely instituted and installed are neither dependent on the certification by nor vulnerable to the rejection of any and all of the world religious, political, economic, academic, and media powers. Not even that of the contemporary 1.8 billion demographic power of the mainstream Muslims world about which hollowness the Holy Prophet of Islam (saw) had sadly prophesied that: يوشك الأمم أن تداعى عليكم، كما تداعى الأكلة إلى قصعتها. فقال قائل: ومِن قلَّةٍ نحن يومئذ؟ قال: بل أنتم يومئذٍ كثير، ولكنكم غثاء كغثاء السَّيل “Soon shall nations invite one another against you as food-consumers invite to their dishes. A person enquired: would that be due to our numerical fewness on those days? He replied: No, you would be great in numbers, but as useless as the rubbish that float with flood.” (Sunan Abi Dawud, No. 4,297) Indeed, how can a people groping in such a whirlpool of global power and identity crisis – as the contemporary mainstream Muslim world is – exert any formidable influence capable of marring the global progress, presence, and influence of the current Caliphate of Islam which the divinely installed Khalifatul-Masih, Hazrat Mirza Masroor Ahmad (aba) actually represents? Indisputably, if this aberrant trend has evidenced anything at all, it is that it has revealed the envy-laced dispositions and subjective emotions and undertones currently beclouding the collective mind of these unscrupulous Islamist elements. It has merely substantiated the deep-rooted desperation and frustration that have naturally followed their almost century-long successive abortive efforts to establish a world Caliphate, sequel to Mustapha Kamal Ata Turk’s 1924 abolition of the Turkish Caliphate – the hitherto mainstream Muslim world’s relatively world Caliphate. Notably, from the subsequent Caliphate conferences held in Makkah  (1924), to that of Cairo (1925), then again in Makkah (1926), in Jerusalem (1931), and Geneva (1935), all ended without tangible results. Ditto to their foundations in 1949 of the Islamic World Congress in Karachi, in 1962 of the World Muslim League in Mecca, in 1970 of the Organization of the Islamic Conference in Jeddah (Hans Hung, Islam – Past, Present and Future, 2007, One World Publications, England, p. 456-457) and particularly, the 1973 conference in Pakistan, etc, the mainstream Muslim world have woefully failed to install a world Caliph whose presence and influence would hold politico-religious sway (of their whims and caprices) over the world. So far, the best that has emerged from among them has been that most horrible and notorious Abubakar Al-Baghdadi’s pseudo terrorist Caliphate established by the ISIS! Arguably, however, the sudden birth and death of such a horrible caliphate must be understood as only reflecting the wider abysmal state of the collective people that produced it, particularly the deplorable state of their politico-religious psychology, ideology, and idiosyncrasy. Conspicuously, amidst the lingering incapacity and failure of the mainstream Muslims described above, and to their surprise, too, the Ahmadiyya Muslim Community, which they had declared heterodox, unorthoprax and, therefore, non-Muslim, has however been aided by the God of Islam to successfully re-institute, since 112 years ago, the exact Caliphate on the precept of Prophethood, which the Holy Prophet Muhammad (sa) had prophesied would be established in the Muslim world, with continued presence through the eschatological times. (Reported by Ahmad bn Hambal from An-Nu’man bn Bashīr, No. 18123 ) Indeed, it is highly gratifying to note that not only has the worldwide Ahmadiyya Muslim Community been blessed with five Caliphs in successive eras since 1908, but its apolitical Caliphate has continued to be hallmarked by the unity, solidarity, brotherhood, cohesion, harmony, peace, love and moral and spiritual tenacity that have characterized the tens of millions of its global membership now spread across over 212 countries and territories. In fact, instead of appealing to the emotions of the Muslim public in the manner, they have done, the questions which those who felt negatively toward the aforementioned search results from Google should have asked themselves or tried to find answers to should have been what impacts and influence has Hazrat Mirza Masroor Ahmad (aba) made upon the world that has had his name and office recorded in the world database as the current Caliph of Islam? They should have sought to find out the global presence he has displayed and the roles he has played and still playing in our contemporary time and which have positioned him in the capacity of a current global Caliph of Islam. The fact is, his title is Khalifatul-Masih, but the world has come to recognize him as the Caliph of Islam due to the great impacts which his global actions, presence and influence have had, and continue to have, on the world. In this context, let us take a brief look at just a few of the prominent world-constructive roles His Holiness (aba) has played since the beginning of his Caliphate through which he has exerted positive impact and influence upon the world in general. Going in descending order of time, an obvious global impact exerted by Hazrat Mirza Masroor Ahmad (aba) can be seen in the fact that, at the height of the destructive effects of the ongoing COVID-19 pandemic on all ramifications of human life, straining global health system and rendering world leaders powerless, there was no any current Caliph of Islam other than His Holiness that rose to the global level to proffer Islamic leadership

For more than one hundred years the Ahmadiyya Muslim community has been leading a peaceful revival of Islam. From the time it was founded in India in 1889 it has enjoyed an unrivalled record for peace and for its efforts to build cohesive societies.

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