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Why Some Born Ahmadi Members are Inactive – Amir, AMJN

By
Nurudeen Akinreti
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Worried by the several reports received on the inactiveness of some children of pioneer and top-ranked members in the Jama’at, the Amir (Head) of Ahmadiyya Muslim Jama’at Nigeria, Dr. Mashhud Adenrele Fashola has shed light on the remote causes of the problem.

Dr. Fashola who addressed the issue during his Friday sermon at Tahir Mosque, Ojokoro opined that the strange situation was not unconnected to the poor foundation laid by the parents in relation to marrying righteous and faithful spouses.

“It is indeed high time we examined ourselves why strange things are happening in our midst. Children of active members and pioneer members as well are nowhere to be found within the Jama’at. It is clear enough that we have turned against the commandment of Allah which emphasized that we should marry the pious and faithful. That we should not marry idolators nor marry on worldly considerations,” Amir said.

Other causes of the matter according to the Amir are the pursuit of worldly desires such as professional career, not keeping company of the righteous and humble servants, keeping evil, worldly, immoral and materialistic company; injustice and wrongdoing of parents especially in favour of some children and maltreatment of others, not recognising equality of all, tolerance of laxity in sacrifice and obedience of family members or speaking evil of Divine leadership and lack of true intellectual, moral and spiritual knowledge about the Jama’at and Islam in general.

His words: “Other reasons for wayward children include the pursuit of worldly materials. Some members had abandoned religious teachings for secular education. They have also neglected Jama’at activities because of this. Thirdly is the keeping of evil and bad companies. All Muslims are required to move with good and pious people. Injustice and bias on the part of parents is the fourth one.

He advised that “as a father, we must eschew injustice, wrongdoing, and bias. Treat your neighbors & children like your own and maintain equality. Do not pamper your children against other children.” The fifth reason is the lack of indoctrination of children into the teachings and principles of the Jama’at. That is, not directing the children to attend Jama’at functions and activities.”

To eliminate this problem within the Jama’at, the Amir urged members to marry only the righteous ones and that all members (married and unmarried) should engage in a lot of prayers and Istighfar in order to reform themselves before reforming the world.

Dr. Fashola stated: “The only way you can produce reformers is to marry a righteous woman. Save yourself and family members from hell. This can only be achieved by exemplary conduct of goodness and compassion, regular prayers and admonition.

You must persevere and be forgiving. Reform your wives and loved ones who are after worldly desires. Keep the company of good people and above all, pray for your wife and children.”

The Amir, however, warned that the solution to the problem should not be hinged on the affected parents alone. That it was indeed the collective responsibility of all and sundry to nip the matter in the bud. " you are all advised not to leave the responsibility to the affected parents alone. It is our duty to look after the widows and children of deceased members. If they go astray, we will suffer for it. The Amir, Presidents, and heads of auxiliary bodies must ensure they save the families of the deceased pioneer and active members. The reward for this is enormous.”

“Indeed, it is stupidity to think that the children of the departed souls are not our own. Hence, the children of all Ahmadis are our children. Since we believe humanity is one, it will be a collective fault if the children of the deceased are nowhere to be found in the Jama’at."

Giving a general advice in reference to the Promised Messiah’s (as) book on “The Washing of the Soul,” Dr. Fashola noted; “it is not how rich, how knowledgeable you are, or how high professional career or as a religious scholar, not how excellent you recite Quran, not how high you are as Jama’at officeholder or your dedication as Missionary, teacher or doctors. But according to Mahdi (as), it is the extent to which Divine attributes abide in you, the extent to which you have achieved the highest levels of purification, and the extent to which you are compassionate to all mankind, beginning with your family, neighbours, Jama’at members, and country.

“Those who strive to attain the highest levels of purification will strictly abide with the Sunnah of the Holy Prophet (saw) and obedient to all Divine Commandments. Specifically, they will be very caring and loving to the wives and children and watchful over them. They will eschew rancor, jealousy, hatred, injustice, and materialism and exhibit the spirit of humility, perseverance, patience, charity and self-sacrifice for the sake of God only.”

Hadhrat Musleh Mau‘ud [ra]: Commemorating a Truly History-Making World Reformer

By
Yunus Omotayo
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Two types of people populate the earth: those who make themselves and those who make history. History-making individuals are rare to come by. They are dominated by the desire to fulfill a noble goal. They think less about personal comforts. They reflect more on the common goal. Profit in worldly pursuits does not appeal to them. They stand by lofty principles and pursue them to a logical conclusion. They are the movers of events. They are the newsmakers. They are the cream of Allah’s creation. (Timehin, Saheed O, In Search of Peace, 2010, p. 76)

Arguably, one of the greatest historical personalities that moved events and shaped the course of human and global development and history in the 20th Century was Hadhrat Mirza Bashirud-Din Mahmud Ahmad [ra]. A revolutionary figure whom the Celestial Will decreed to be the Divine Voice Articulate in and Islamic Reformer for an age that was characterized by the socio-political and religious decline of the Muslim world vis-a-vis the global imperialism of the Western world.

Born on 12th January, 1889, in Qadian, India, his historic advent in the cosmic terrain was pre-natally announced by his father, Hadhrat Mirza Ghulam Ahmad [as], the Promised Messiah and Mahdi and Founder of the Worldwide Ahmadiyya Muslim Community, via a grand prophecy published on 20th February 1886, that reads in part thus:

“Rejoice, therefore, that a handsome and pure boy will be bestowed on thee……He will be characterized by grandeur, greatness and wealth. He will come into the world and will heal many of their ills through his Messianic qualities and through the blessings of the Holy Spirit….. Son, a delight of the heart, high ranking, noble; a manifestation of the First and the Last, a manifestation of the True and the High; as if Allah has descended from heaven…… His fame will spread to the ends of the earth and people will be blessed through him. He will then be raised to a spiritual station in heaven. This is a matter decreed.” (Ahmad, Mirza Ghulam, The Announcement, 20 February 1886; Riyad-e-Hind Newspaper, Amritsar, 1st March 1886)

This prediction aptly ratifies the original prophecy made by the Holy Prophet of Islam [saw] concerning the Messiah promised to the Muslim world of the end times that, “He shall marry and have children”(Mishkat Al-Masabih by Muhammad Abdullah Al-Khatib, Al-Tibrizi). Espousing this Prophetic prophecy, the Promised Messiah [as] himself wrote, “The Holy Prophet [saw] made a prophecy on the basis of revelation from the Almighty Allah that the Promised Messiah would marry and would have offspring. This indicates that Allah the Al-Mighty would grant him a son who would be similar to his father in goodness, and would not differ from him. That son would be among the righteous servants of Allah.” (Aina-e-Kamalat-e-Islam, Ruhani Khazain, Vol. 5, p. 578)

It is interesting to recall that on the night of 5th and 6th January, Allah Al-mighty informed Hadhrat Mirza Bashirud-Din Mahmud Ahmad [ra] through a vision that he was the Muslih Mau’ud [the Promised Reformer] whose prophecy was published on 20th February 1886. His Holiness was staying at the house of Shaikh Bashir Ahmad Sahib at 13, Temple Road, Lahore Pakistan. On 28th January 1944, during the Friday sermon, he [ra] made the historic announcement that the prophecy regarding ‘Muslih Mau’ud’ had been fulfilled in his person and told the Jamaat about his vision. (Centenary Khilafat-e-Ahmadiyya, 2008, Tahrik Jadid Anjuman Ahmadiyya, p.119)

True, by ascending from being the president of an Ahmadiyya youth organization at a tender age of 10 in 1899, to becoming the founder of the Tashhidhul Adhhan [a literary guild and magazine] at 11 in 1900; the Khalifatul Masih 11 and Supreme Worldwide Head of the Ahmadiyya Muslim Community at 25 in 1914; the author of hundreds of multi-disciplinary literary works and genres the quality and value of which are of a transcendental proportion; and the builder of scores of socio-religious and educational institutions and schemes, the Promised Reformer’s dynamic life was, by all standards, an embodiment of the Divine Manifestation. Without a doubt, the exponential achievements that hallmarked his extraordinary life and the far-reaching impacts they had had, and still continue to have on the human life and world will continue to shape the socio-religious landscape and texture of vast sections of the human world in our postmodern times.

Impressively, on the occasion of Annual Conference of the Ahmadiyya Muslim Community, Pakistan, in 1961, the Promised Reformer made the following historic declaration about himself thus:

“I declare, depending on the favours and blessings of Allah, that my name shall be preserved in the world forever. Although I will die one day, my name shall never be erased from history. This is a decree of Allah.”

“If not today, then after forty years or fifty years, or maybe after hundred years, history will decide itself whether this statement is right or wrong. No doubt I will not be present that time, but one thing is for certain, that whenever the history of Islam and Ahmadiyya is going to be written, then every Muslim historian will be duty-bound and compelled to mention my name in that history. History will not be completed without the mention of my achievements.” (Rasheed, Ataul Mumin, Achievements of the Promised Reformer, in: The Review of Religions, February 2002, Vol. 97, Issue 2, p 23)

True to the above compelling words, no sooner did he pass away on November 8, 1965, than the chroniclers of historical events began to acknowledge his historicity in the collective history of the human world. For instance, on 16 November 1965, under the caption, ‘A Great Nation Builder’, Maulana Muhammad Yaqoob Khan, who was the Editor of The Light, documented the following impressive tribute to the Promised Reformer:

“The death of Mirza Basheer-ud-Deen Mahmud Ahmad, head of the Ahmadiyya Movement, rang the curtain down on a most eventful career, packed with a multitude of far-reaching enterprises. A man of versatile genius and dynamic personality, there was hardly any sphere of contemporary thought and life during the past century from religious scholarship to missionary organization, even political leadership, on which the deceased did not leave a deep imprint.” (Rasheed, Ataul Mumin, ibid, p. 22)

As the sun of this year’s February 20th rises and the global world wakes to commemorate and reflect upon the various aspects of the life and personality of this historical icon, particularly, the outstanding spiritual, temporal and historical meaning, essence and reality which he represents, with a view to deriving inspiration and sense of direction in all facets of human endeavour, we pray may the expanse of  Allah’s light, pleasure and blessings eternally be upon him, and may humanity be enabled to live up to realizing the Divine Will and Intention behind his advent in the world and be the inheritors of their divine fruits. Amin

 

The Veil Unveiled: The Real Status of Women in Islam

By
Olusola Rahmatullah
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Religion is the belief in or worship of supernatural power. It could be in an unseen being, a personal god, gods, or in rocks, trees, sun, moon, and even in streams. From the inception of mankind, there has always been the need for humans to have a firm belief in the existence of a supernatural being. There had to be an explanation for the workings of the earth, and all that was therein.  Over time, there has been the development of different kinds of religion. While some belief in the existence of a supernatural being, some others do not and claim the supremacy of science. It should be understood though, that the belief in the inexistence of religion is in itself a religion. It can then be said that religion is the belief in the supremacy of an entity, god, or supernatural being overall.

These religions have a set of rules and doctrines that the adherents follow that regulates how they speak, eat, and interact with nature and in general their ways of life. However, these doctrines differ from one religion to the other.

A common issue among these religions is the status of women in their respective religions. The status of women differs according to religion and society in which they belong. In some communities, women are revered as gods and are highly respected. In some others, they are not only treated with disdain but are also denied some basic and important rights.

Going back to pre-Islamic times, one can easily see the difference in the status of women. This time, popularly known as the ‘Jahiliyah’ which means the ‘age of Ignorance’ referring to the ways of the Arabs before Islam. It was characterized by gambling, drinking of excess alcohol, treating women as part of an inheritance, and also killing of infant female children. The coming of Islam brought about a change in Arabia. Islam reformed their ways and introduced them to a civilized way of living. Islam raised the status of women, and ensured that they were not only catered for but also respected and duly honored.

From the inception of Islam, women have played vital roles in the growth of the religion. When the Prophet (saw) was visited by Angel Jibril, and he went home to his wife, Khadijah, it was she who calmed his nerves, and took him to her uncle, who explained that he was to be the prophet of Allah. One would note that she did not debunk what he said, but assured him of his attributes of being good and just. Also, Aisha bint Abubakr, wife of the Prophet (saw), was the most knowledgeable in terms of hadith. During her lifetime, she related many ahadith to the Sahabah.

All over the world, the concept of gender equality has been widely discussed. From social media rally to online articles, women have begun the fight for absolute equality between the male and female. Among the listed reasons for this is that women are marginalized, especially in the aspect of their chosen career. More and more women prefer to work rather than being confined to their homes. They further not only their education but also write professional examinations, just to boost their certificates. These same women, due to the fact that they are women, are not allowed to hold an important position in the organization, hence the fight for equality. A cogent question we need to ask ourselves is this; should there be agitation for gender equality or gender equity? The religion of Islam advocates for better treatment of women. A tradition of the Prophet (SAW) goes thus; The most perfect man in religion is one who excels in character. The best amongst you is he who gives the best treatment to his wife”. This shows that the religion of Islam places priority on the good care and treatment of women in general.

As opposed to what other cultures and religion may think, Islam is not a religion that restricts women. Rather, it helps them grow within the boundaries of what is righteous. For one, women are allowed to work. A woman is entitled to her private source of living, aside from her husband’s. That a woman is married does not mean that she cannot earn a living. She must fast, pray, give charity, and go for Hajj if she has the means, for she will be held accountable for her deeds on earth. Allah says, “So their Lord accepted their prayers (saying); I will not suffer to be lost the work of any of you whether male or female. You proceed one from the other”, (Quran 3:196). Also, Allah says in Quran 67:16 that, “He it is Who has made the earth even and smooth for you. So traverse ye through its tracts and enjoy of the sustenance which He furnishes. But unto him is the resurrection”. Although it is allowed for both male and female alike to work, Islam has set some ground rules on how transactions should take place. During business transactions, one is not allowed to employ the use of overpricing goods. Also, usury or collecting interest is forbidden.

In pre-Islamic times, women were not only not permitted to inherit, but they themselves were inherited as part of the property. When Islam came, it uplifted the status of women in society. As wives, daughters, and mothers, women could inherit from their sons, brothers, and husbands. Since it is allowed for them to earn income, they can be inherited from too. Concerning the percentage of share, Allah says in the Quran that “From what is left by parents and those nearest related is a share for men, and a share for women, whether the property shall be small or large; a determinate share”.

Muslims, especially the women, are dubbed illiterates if they are fully covered in a veil. Ironically, they are the most educated sect in the world. The fact is not surprising as the first words to be revealed were ‘Iqra’, which translates to ‘Read’. Islam enjoins people to look for knowledge where ever they can find it. A tradition of the prophet, related by Abu Huraira says “Wisdom is the lost property of the believer, let him claim it wherever he finds it”. Searching for knowledge is enjoined on every Muslim, whether male or female. It then cannot be said that females would be segregated. Aisha, the wife of the Prophet (saw) was knowledgeable in the traditions of the prophet. She related the sayings and deeds of the Prophet (saw). It is said that when you train a girl, you train a whole nation. These women grow up to be mothers who train and mold the minds of their young ones. It is then essential that women seek knowledge not just for themselves, but also for the world at large. Muslim women all over the world hold prestigious positions and can be found in professions like engineering, sports, and even the military.

Women have not just social rights, but also freedom of thought, occupation, and even though frowned upon, women have a right to divorce. Marriage is a lifelong contract between a man and a woman. It brings about the joining of two families. Between couples, there could be misunderstandings, some of which lead to lots of mistrust and arguments. If such a situation cannot be salvaged, Islam allows for divorce as the last resort. Either of the party can call for a divorce. At the instance of the husband, it is called Talaq, and if a woman calls for it, it is called Khul. Allah says “…and women have rights similar to those against them in a just manner”, (Quran 2:229). There is room for reconciliation after divorce, as there is a waiting period of three months called Iddah, where both parties are given the chance to forgive and learn to trust themselves again. If eventually the divorce has been finalized, there would be provisions that would cater to the woman. Also, the woman has custody of the children until they reach the age of maturity to chose who they want to stay with.

A common feature of marriage is that the female adopts her husband’s name after marriage. This is a contributing factor to why some cultures do not value the female child because she cannot carry on the family name. Allah says in the Quran that “Call them by the names of their fathers; that is just in the sight of Allah”. (Quran 33:6). A woman in Islam is allowed to retain her father’s name, even after marriage, but her children would bear the name of her husband. An example can be sited from the messenger of Allah (SAW), whose wives never took his name. Aisha, may Allah be pleased with her, was called Aisha bint Abubakr, and his first wife, Khadeejah bint Khuwaybah.

Women in Islam are not oppressed as in the general conception of people but are rather liberated. They are given the freedom to choose, as the male. They have a right to life, love, and religion. Quran 2:257 says that “let there be no compulsion in religion”. This applies to both male and female.

Men and women are not competitors in the sight of Allah, except in the aspect of religion. Rather one should strive to complement the other for they each have different roles to play in the society. “Men are guardians over women…”, (Quran 4:35). To better understand this, an example can be seen on the football field. Every player has a role to play on the football field. While one guards the goal post, others defend it and yet some others strike against the opponent. They each have their significance, but there has to be a captain, a head. In every organization, there has to be a head. That though does not undermine the responsibility of the other workers. It is the same with a family; that a man is the head does not undermine the responsibilities and importance of the other.

“One who brings up three daughters, teaches them good manners and morals, and arranges their marriages, and treats them with fairness, deserves to be ushered in paradise” (Abu Dawud). This tradition further emphasizes the importance of women in Islam. It proves that women are not oppressed but live on the concept of equity in Islam.

Obafemi Hamzat, Four Others Slug it Out at Lagos Deputy Governorship Aspirants Debate

By
Nurudeen Akinreti
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The City That Works Alliance (CTWA) has successfully held Lagos Deputy Governorship Aspirants Debate with five contenders airing their varied opinions on how to move the nation’s commercial nerve centre forward.  It was held at the Lagos Television Combo Hall, Agidingbi, Ikeja, Lagos.

CTWA is the conglomeration of Nigerian Union of Journalists, NUJ,  Lagos, Association of Professional Bodies of Nigeria, Nigerian Institute of Town Planners, Enough is Enough, Nigeria Labour Congress, Radio Television Theatre and Art Workers Union of Nigeria, Centre of Housing and Sustainable Development, University of Lagos, Nigeria Bar Association, WFM and Heinrich Boll Stifling Nigeria.

Aspirants that took part at the debate include Dr. Obafemi Hamzat of the All Progressive Congress (APC) and Action Alliance Congress (AAC) counterpart, Mr. Olayemi Oladapo.  Others are Barrister Adeshina Ibrahim of the Young Progressive Party (YPP), Mr. Alawiye Ibrahim Bayo of Labour Party (LP) and Mrs. Rita Iye Shaibu of the National Conscience Party (NCP).

The aspirants spoke on issues ranging from the executive role of a Deputy Governor, urgent intervention intended to champion in the first 100 days in office, down to improvement on health, transport and educational sector.  They also discussed on youth unemployment, disability act, improving Local Government activities, effective gender representation across all tiers of public life, curtailing rape cases, Apapa traffic gridlocks, housing scheme and granting Lagos State a special status.

Tackling Youth Unemployment & Poverty

Dr. Hamzat said APC will improve on the skill acquisition and development of the youth and that the technical schools in the State will be well funded and equipped.  He also said the party will make effective use of the Lagos State Employment Trust Fund to give loans to aspiring youth entrepreneurs and skilled workers.  To the AAC candidate, Mr. Olayemi, it is essential to take into consideration the area of interest of each youth before empowering or giving them employment.  He also said his party will strive to reduce unemployment and crime rates in Lagos.

Mr. Alawiye said LP plans to collate the list of undergraduate students, form a group and grants loans to them.  He also said the party will build 100,000 stores for the poor and sports complex to generate income for the youths.

Mrs. Iye Shaibu of the NCP promised that her party will build mini water works and hand them over to the Local Governments for proper management.

Welfare for the Disabled

Mr. Alawiye vowed to establish a holistic programme for all people in the State including the disabled.  He said the party will improve on their learning skills and give them a certain percentage in the budget.  Dr. Hamzat recalled that the State passed the disability act in 2010 while he was still in government.  That Lagos has always had a robust programme for them.  He added that it was noticeable across the State that the government constructed their pathways along the pedestrian bridges.  He promised that the party will continue to improve on their welfare.

Mr. Olayemi said his party will provide all the equipment and facilities needed by the disabled in the school and that they will be given automatic employment if qualified for any position at the civil service.

Effective gender representation

Barr. Adeshina of the YPP said his party if elected into power, will ensure there is equality of all genders across the State, that there will be no basis for discrimination in job opportunities.  He believed everybody is entitled to all the fundamental human rights.

Curtailing rape cases

Mrs. Iye Shaibu vowed that all culprits will be made to face the full wrath of the law.  Barrister Adeshina commended the current Chief Justice in Lagos for ensuring punishments on culprits.  He, however, promised that his party will expand the criminal code.  That there was a need for stiffer punishment for anyone found guilty.  He also said his party will put in place monitoring and supervision team in collaboration with law enforcement agencies.

On Apapa Traffic Gridlock Menace

Mrs. Iye Shaibu said NCP will embark on massive road rehabilitation and construction.  She also said more BRT lanes will be created to accommodate more buses.

According to Dr. Hamzat, the genesis of the problem could be traced to the era of the PDP-led Federal Government which concessioned the Port to various individuals.  He stated that the state government if elected, will hold a round table discussion with the companies involved.  He said since the place was out-stretched there was a need to create another park for the trucks and that the ships will be diverted to other ports in the State.

To Mr. Alawiye, the Labour Party will embrace the use of waterways for the movement of the containers within the State.

The first 100 days in Office

As an Accountant, Mr. Alawiye promised to eliminate corruption within the system, by tightening loopholes to prevent siphoning of public funds.  Barrister Adeshina promised to overhaul the educational sector in the state.  He said there will be a provision of modern facilities in schools while training and retraining of teachers will be a regular exercise.  He also promised to provide Mass Transit Buses for students and teachers.  He stated that YPP will get rid of environmental pollution within the first 100 days in office.

Mr. Olayemi vowed that AAC, being a party for the poor will run a transparent government and embrace accountability in all levels of government.  He said the party will bridge the wide gap between the rich and poor, and will also turn Lagos State to tourist Centre.

In his address, the steering committee Chairman and NUJ Chairman, Lagos State, Dr. Qasim Akinreti warned the aspirants to be wary of statements made as all speeches will be subjected to serious checks and will be the basis for the scorecard.  He said the Committee will thus organize a world press conference six months after assuming a position of authority.

Ace journalist/broadcaster, Mrs. Toun Okewale Sonaya, who was the moderator of the debate disclosed that out of the 40 political parties invited for the exercise, only five parties acknowledged the invitation.  She said it was obvious that accountability was one of the major challenges of the nation.

She said the second round of the debate which will involve the governorship candidates will come up on Thursday, February 21, 2019, at the same venue.

20th MAN Workshop: Ahmadi Elders Urged to Become True Reflection To Family Members

By
Nurudeen Akinreti
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Members of the Majlis Ansarullah Silsila ‘Aliya Ahmadiyya Nigeria (Elders’ Group) have been admonished to serve as a mirror and true reflection which the family members will always look up to.

The Missionary Incharge Ahmadiyya Muslim Jama’at Nigeria, Murabbi Afzaal Rauf gave the advice at the 20th Annual National Workshop of the group held at the Tahir Mosque, Ojokoro, Lagos.

Murabbi Rauf who represented the Amir (Head), Dr. Mashhud Adenrele Fashola as the special guest of honour at the event implored the elder’s forum to obey Almighty Allah, His messengers as well as those who are in authority.  He said if these actions are reflected in their day-to-day activities, their wards and family members will cultivate the habit.  He reminded them of their responsibility in instilling Islamic teachings as well as the system of the Jama’at on their children right from the tender age.

Speaking on the theme of the workshop; “Nizami-Jama’at: A Reflection on The Life of Every Nasir,” he specifically said the key aspect of the Jama’at’s system is the total obedience to the Khilafat.  He stated that it is only through this that the elders could be a guide to the younger ones.

He said: “There should be good reflections from all of us to our families.  We have been trained by the Jama’at from the age of seven.  Let us instill all the disciplines and teachings in our children and wives.  We should do the right thing before departing this world so that our grave will be a place of peace.

“This workshop will fulfill its purpose if we go back home and change our ways positively towards our families.  This is, also the only way we can change the world. As an Ansar, we must understand the essence of prayers and supplications.  We must serve Allah alone.  Also, Imam Mahdi(as) has requested us to emulate the good deeds of Prophet Muhammad(saw) and those of him.  If this is not done accordingly, then our Bai’at doe not stand.”

In his address, the leader of the group, Alhaji (Engr.) Abdul Waheed Adeoye requested members to be role models in giving due regards and obedience to constituted authority and Nizami-Jama’at.  He said the leadership of the group will continue to reform such members who flouted the rules and regulations of the Ahmadiyya Muslim Community.

He also advised members to take proper care of their families and groom their wards appropriately from childhood in line with the teachings of the Holy Prophet(saw) and the Promised Messiah(as), the founder of the Islamic organization.

Meanwhile, members of the group, as well as Muslims in general, have been advised to give positions of authority to those who possess leadership qualities including public trust.  The advice was given by Murabbi Nurudeen Okubena who delivered a lecture on “Golden Examples of the Sahabas of the Holy Prophet(saw) in the discharge of Public Trust,” at the workshop.

“It is unfortunate that people entrusted with a position of authority in the world today, fail to discharge their responsibilities as expected of them, they see it as a means of amassing wealth and for personal benefits, and their governance is engulfed with nepotism and injustice.  The companions of the Holy Prophet(saw) were men of integrity and moral uprightness, they would prefer to go hungry only to satisfy their fellow brothers in faith.  They paid much attention to the public trust that they would hardly use what belongs to the entire community for personal benefits,” he stated.

The Impact of Mobile Phone: A Bane or Blessing

By
Olusola Rahmatullah
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From time immemorial, every culture had a way of passing across information from one generation to the other. With time, some cultures developed the institution of writing, starting from the Egyptian civilization. African countries who had not developed the art of writing employed the use of town criers. The criers, make use of instruments like the talking drum (gangan) to call the attention of villagers. Also, to disseminate information to relatives or friends living far, people had to travel for weeks or months to get it across to them. From hieroglyphs to the construction of letters to make up words, the aim of writing is for communication and documentation.

In the world of today, the only way to maintain balance is to keep moving. Starting from the age of enlightenment, in the late 18th century, different technological inventions have been made. This has relatively made things easy. The first technological feat to aid the growth of religion in the world is the invention of the printing press. With these people readily had access to their religious books, and could ask questions and better understand their religion. It not only made for the spread of the religion but also made people’s fate firm as they further understood the religion.

The first telephone produced in the 1970’s weigh two pounds and could not be carried around easily. Now, mobile phones weigh less than a book, it is produced with different material and can be carried about easily. The largest population of people using mobile phones are in China. Due to their high level of technological advancement.  Nevertheless, the use of phones has gone past the need to pass across information. Phones are now used as browsers, mini books, journals, travel guide, to playing games and even having online platforms to use for their businesses. These types of phones are called smartphones. They come equipped with applications, popularly known as apps, which makes the smartphone an all-in-one accessory, sometimes a necessity.

It is not easy to find a venue if one has not been there before. Agreeing to meet at a venue that one is not accustomed to might leave one at a disadvantage of time. Hence the usefulness of google maps. Google maps is an application on the smartphones and smaller laptops called tablets, which aid in directing people to places by private vehicle, buses, and on foot. It gives one the easiest and fastest route to take depending on their kind of mobility. This saves time, cost, and energy. This has greatly aided mobility, as opposed to some years back. Seeing actual maps did not say the actual time it would take to get to one’s destination.

People complain of the health implication of standing for a long time, especially in queues. Standing in line though, is a common phenomenon in banks. Due to this, a transaction that should normally take a few minutes, would take hours. This, coupled sometimes with bad network due to the heavy flow of traffic on the database would lead to slow customer services. With the introduction of bank applications on mobile phones, people find it easier to do their transactions from home. This has led to an ease in the flow of cash, and individuals can even transfer funds during the weekends.

Pictures, they say speaks a thousand words. Yet, as individuals, people pay more to get good pictures. It is the job of the photographer to take and edit pictures, but with the inclusion of the camera and different photography and editing apps like snapchat on smart phones, people now take pictures anytime they want to, and edit it however they want it. In cases of not knowing what to get for someone, one can simply take pictures of the variety of products, send it through social media, and expect feedback through the same medium. It would only take less than a minute with good data. Also, when on outings with friends and family, it is easier to document these moments with pictures taken from one’s personal phone.

Nowadays, people find it beneficial and fun to acquire a skill, apart from the knowledge acquired from schools. To get this, they either enrol in an art school, learn a trade, do an industrial attachment program, or intern for a specified time. With the demand for such knowledge of craft, the mobile phones have acted as an avenue for these set of people to not only reach out to the world, but also a platform for those who want to learn, ask questions, make comments, and interact with their teachers and fellow students alike. The creation of applications like the YouTube, Facebook, and Instagram have helped with not just instructions, but also visual that people can watch to understand better what they are trying to learn. From fashion design, bag making, coding, carpentry, cooking, to even learning how to be a better wife and husband to your spouse, the internet has provided a virtual platform to have different kinds of school. The conventional school as we know is not left out. There are various YouTube videos that teaches Mathematics, English, Biology, and even Health Education. Educational sites like Quora has created a platform for teachers and students from different countries and background alike to interact with each other.

One might wonder at the importance of the phone to the human, but a fact that stands out is of its necessity. The mobile phone is necessary to the human existence. One major thing is that it keeps us mobile. Anywhere and anytime, the human has access to information, dialogue, communication, work, which entails editing, writing, photography, secretarial duties, online marketing, virtual shops, etc. If employed judiciously, the mobile phone does not leave one in the dark. That is not to say that it does not have its disadvantages though. What doesn’t? even the developers of mobile phones applications are compelled to accept that these devices have their limitations and are harmful

The mobile phone is an electronic device. It powers up with electricity, and has to be charged at interval if used over a long period of time. A device that stores power, and called the power bank was devised for the purpose of having not to stop and recharge the mobile phone when one was mobile. This is to increase the efficiency of the use of the mobile phone. More often that not, though, even power banks are depleted and forgotten to be charged. In an instance where the user wants to use the mobile phone, which isn’t fully charged, an alternative would be for them to use the phone while charging it. This has caused the death of so many users worldwide. While charging, some might sleep off with their phones still in theirs hands or they just might find themselves sleeping on it. These causes the phone to overheat and ultimately burn them. Long exposure to this would lead to death. Seeing how addicted people can get with their phones, little wonder it the last thing that they drop before going to sleep, and the first thing they pick up when they wake in the morning.

The internet is a virtual school, and while most parents grant access for their wards to make use of the mobile phone for study, one cannot categorically say what is done after such a study. The internet as a virtual world is filled with virtual dreams, which most times is virtually fake. Children see so many things on the social media, and since they are not guarded and guided, they imbibe all that is seen. They get exposed to websites, and subscribe to channels that are vulgar. This does not help their growth, mentally and spiritually.

Being addicted to the mobile phone leads one to be distracted. There is the distraction in class, and while walking on the road. People have died from mobile phone related accidents. While some text and walk into busy roads, others have their ear plugs on and cannot hear the honking of a speeding car. So also, is the kidnapping of kids from unsuspecting and distracted parents. Many in the majority of the developing countries even purchase these devices at the cost of their personal needs.

Khalifatul messiah the fifth(atba) said Almighty Allah constantly inspires us to invent new technology for the benefit of mankind. people every where in the world however fall prey to the negative impact of these modern technology. The religion of Islam is one that cherishes family. The Quran states clearly the importance of family in Quran chapter 16 vs 90, where He says “Lo! Allah enjoined justice and kindness, and giving to kinsfolk, and forbids lewdness and abomination and wickedness …” even though social media advocates for a virtual world, it isolates individuals from family and friends. While the social media gives an impression of having more friends and followers online, the fact still remains that people keep up appearances, and are not truly what they claim to be. People would prefer to be online surfing the net rather than spend quality time with family. To those that shun family, Allah says in Quran vs, 23-24 that, “so give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah’s countenance and such, they are who are successful”. Allah says that those who uphold family ties, are those that are successful. A hadith if the holy prophet says, “the one who severs the ties to kinship will not enter paradise”.

Before the passing of the prophet, he instructed that those present then at the gathering should spread the word of Islam far and wide. There is no easier way at this time than the internet to spread the message of Islam. The internet is filled with websites and pages on Islamic teaching and principles. The mobile is the easiest and quickest means of gaining access to the internet. Also, with the advantage of followership on these pages, Muslims can now follow learned scholars on applications like Twitter, and ask questions freely.

It is important to note that the religion of Islam is a religion of the middle course. It does not sway too much to the left neither does it sway too much to the right. It is neither hot nor cold. It is not a religion of the extreme, hence, it sooths. Allah says in the Quran that” verily, this is the straight path, so follow it, and do not follow other paths…” Q 6:153. Even in times of prayer, Allah the Almighty has guided mankind, “do not recite too loudly in your prayer nor too softly, but seek a way in between…” in Quran 17 vs 110.

The Khalifah, Hazrat Masroor Ahmad (atba) has warned  that we who have accepted the messiah of the age must show extra care to protect ourselves from the evils of this day and age and give practical preference to our faith and family institution. The use of mobile phones has aided the growth of Islam  to spread the words of Allah,  for learning and in strengthening family ties. Nevertheless, as we acknowledge its benefits, we should be wary of its disadvantages, and strive to make efficient use of the good in it.

Islam is Modernism

By
Olusola Rahmatullah
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0

Islam. The fastest growing religion in the world, which heralds in its waking the call for peace, love, and submission, in every awakening, meets with mixed reactions from both adherents and oppositions alike. The religion of Islam has a following of over 1.6 billion of the population of the world and counting. Yet, this does not safeguard it from criticism, thus leading to a large population of the world misunderstanding its purpose. Gotten from the root word “sa”, “la”, “ma”, Islam propagates peace, obedience, and total submission to the will of Allah. It enjoins good and forbids evil, shaping the life of Muslims all over the world, and regulating their political, economic, and social outlook to life. In this sense, it would be right to say that Islam is not just a religion, but also a way of life.

The advent of Islam started in the 7th century when Muhammad (SAW) was given the mandate of prophethood. Meditating in a cave as was his custom, he was visited by Angel Jubril who was sent by Allah and was ordered to read in the name of Allah. Subsequent revelations would be in this form. From members of his family to the people of Arabia, and ultimately the world, the Prophet has spread the word of Allah across the globe. When Islam came, it sought to reform the human race, giving clarity to what was unknown, guiding aright, and imploring the good attributes of man. Centuries later, it is still a guide to those who err, those who seek the truth, and those who long for eternity in/with Allah. Understanding the concept of Islam, one can say it is a tool to right the wrong, a light to guide the way, and salvation to those who seek recompense. Should it then be said that such a complete religion need to be upgraded, or better still modernized?

The religion of Islam has five pillars that uphold its tenets. They are Iman, Salat, Zakat, Sawm, and Hajj. They mean the testimony of faith, prayer, charity, fasting, and pilgrimage to the holy house. The first step to Islam is to affirm that there is no deity worthy of worship except Allah and that Muhammad is His messenger. This belief would lead one to follow the dictates of Allah to pray at dawn, afternoon, evening, sunset, and night. Giving a portion of one’s wealth to the poor not only caters for their need, but also encourages love, and togetherness among people of diverse background. Fasting is enjoined on every adult male and female, that is capable. Pilgrimage to the holy house should be done at least once in a person’s lifetime if such an individual is capable. These pillars are a summary of what can be known as Islamic culture. In other words, Islamic civilization. To be a Muslim is to conform to the articles of faith, which are six in number. They are the belief in Allah, the prophets, the books, the angels, the Last Day, and belief in destiny whether good or bad. Needless to say, all these serve as a source of guide and direction for adherents. A religion that forbids evil, preaches godliness, togetherness, love, submission, and peace, would serve as the ultimate guide and ensure near perfection of a people. It would be right to note that people are bounded by their ways, their culture, their civilization.

“O prophet! Tell thy wives and thy daughters, and the women of the believers to draw their cloaks around them. That will be better so that they may be recognized, and not harassed. God is ever forgiving, and merciful” Qur’an 33 vs 59. The verse above talks about the manner of dressing of the believing women, as ordained by Allah, and revealed to the prophet. Before the advent of Islam, females were scantily clad, with almost nothing for covering. To give women the respect and honor that they deserve, it was ordained that women should cover themselves as this would safeguard them from the prying eyes of men. Not only that, in recent times, science and research have proved that the extra coverage of the body protects one from the ray of the sun. The ozone layer which serves as a shield to protect humans from the sun is depleted. Covering then is essential, as too much exposure to the sun could cause skin cancer. History speaks of patched leaves and fabricated cotton, of wrappers and garlands, of beads and bleached plants, but never enough to protect and to shield. As opposed to this, with Islam, came the description of the proper wear for both male and female. In recent times, a large quantity of the Muslim population finds themselves drifting from this form of dressing. They justify their actions under the banner of “Islamic Modernism”. Allah says in the Holy Quran Chapter 33, verse 33, that “and stay in your houses, and do not display yourselves like that of the time of ignorance…” This is a call to those who err and go back to the old ways. One should be careful to note that the hijab has different political and social status, in different regions of the globe. While it is accepted in some countries, it bullies and condemns the wearer in another. This though should not be a basis for adding “slight changes” to the dress code in order to be accepted into such a society.

In as much as times have changed, the policy of Islam has not. Another major problem that has eaten deep into the fabrics of Islam is the introduction and acceptance of intermingling of the opposite sex. An intermingling of the opposite sex is not allowed n Islam, as this is a primary cause for Zina. The situation of the world in recent times is such that schools, cafeterias, cinemas, and the workplace bring about intermingling. The free mixing of both sexes has brought about more harm than good. In the end, it is the female that bears the consequence of mixing more than men. The society is at such a dwindling state and is saddled with different kinds of diseases and afflictions, all of which is a product of untamed passion and non-adherence to the dictates of Allah. A hadith of the Holy Prophet goes “no man is alone with a woman, but the third person present is the Shaytaan”. Issues of intermingling have destroyed families and friendships alike, leading to divorce, enmity, and self-loath. Various examples can be cited in the instance of work colleagues. Sometimes a male colleague can walk in on a female staff who has uncovered because she is in an office with only women, or a boss can pressure his female staff simply because he is drawn to her intellectually. Where there is no barrier as to how to relate to the opposite sex, boundaries would be crossed.

When Islam came, it came to solve the problems of mankind and guide the daily activities of man. Islam teaches the proper methods of reacting to situations, how to act, mingle, respect humans, animals and plant alike, and live. Islam came to free people from the clutches of savagery, and restore order to a world that was once chaotic. Allah says that every individual would be rewarded in kind, even if it is just an atom weight of good or bad. Also, He says that “the true believers are those only who believe in God and His messenger, and afterward doubt not, but strive with their wealth and their lives for the cause of God. Such are sincere…” Qur’an 49 vs 15. To attain goodness in the hereafter, one must strife here on earth and follow the dictates of Allah, using the prophet as a guide.

There can never be Islamic modernism because it is in itself modern. It can never be reformed, neither can it be changed, for it is the perfect words of Allah. Allah says in Quran 5 vs 3, “ …I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as a religion…”. The perfect words of Allah cannot be contested, reformed, changed, or modernized.

Towards Peaceful and Credible Polls Editorial from Ahmadiyya Muslim Jamaat Nigeria

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admin
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On Saturday, February 16, 2019, Nigeria will be embarking on general elections, the 6th since the democratic experience in 1999. We must commend Nigerians for this great milestone in the Nation’s democratic journey and this must be sustained.

One of the great attributes of democratic governance is its core aspect of granting the people the right to directly elect those who govern them/ (their leaders) periodically and in the case of Nigeria, this is quadrennial in line with sections 77,117,135 (2),180 (2) of the constitution of the Federal Republic of Nigeria, 1999 (as amended).

As it is in virtually in every election, the atmosphere becomes a charge to the extent that the peace and tranquillity that hitherto prevailed in the country, albeit relatively, becomes threatened as a result of ill-conceived actions and/or unguarded utterances by political actors and their supporters. Consequently, before general elections, it has become a norm for politicians to sign peace, as a way of extracting commitments to peace, before, during and after the elections. This trend, it must be understood, is a clear deviation from global best practices and it underscores the precarious nature of our elections and the urgent need to outgrow it. It is to that extent that we agreed with the President in his New Year speech that “Elections need not be a do -or -die affair, and we should not approach that eventuality in a democracy with trepidation and mortal fear.”

We must quickly move as a nation and look at public offices and access to same as an opportunity to offer selfless service and not as a gold mine to satisfy our insatiable quest for wealth and fame. There is need to reorient ourselves to look at politics as what it is and not as a business venture to invest our time, money and emotions and to reap in bumper harvest/ when opportunity beckons to get to a public office.

We unequivocally call for peaceful and credible elections in Nigeria. This is the least Nigerians are asking for, including the international community. We are conscious of the fact that this feat cannot be achieved by merely wishing it; it requires concrete efforts and action from all critical stakeholders in the electoral enterprise.

It is in that regard that we urge the Independent National Electoral Commission (INEC) to be just and fair to all political parties in the elections. They should hold the scale even to all participants irrespective of their present positions. INEC staff must strictly adhere to an oath of loyalty and neutrality as commanded of them by section 28 (1) and (2) of the Electoral Act 2010 (as amended) and should not accept any form of bribe or gratification in the performance of their official assignment. The nation is yet to recover from the rude shock of staff of INEC found guilty by the court, undermining the 2015 general elections. That ugly scenario must not repeat itself. Just as the electoral umpire promised Nigerians, it must tackle headlong the ugly trend of vote buying at the polling stations and bring every erring culprit to book in line with sections 124 and 130 of the Electoral Act 2010 (as amended).

To the electorates, we urge them to be civil before, during and after the election. They should shun all violence and resist the temptation of any form of incitement from unscrupulous politicians to do violence in any form, in order to score a cheap political point. They are advised to shun the lure to sell their vote like a plague and exercise their civic duties with all sense of responsibilities.  This is the time for the electorates to demonstrate loyalty to the nation in line with the Holy Prophet Muhammad’s (SAW) admonition that loyalty to one’s country is part of faith. We urge them to exercise their franchise wisely by voting for the candidate that can best discharge the trust in line with Allah’s Exhortation in Quran 4:59.

For political parties and their candidates, there is a need to create a favorable and conducive environment for the conduct of free, fair and credible elections. They and their agents need to refrain from incendiary statements or religious incitement, ethnic or tribal profiling. They need to bear in mind that power belong(s) to God and He gives it to whomsoever he pleases-Quran 3:27. They need also respect and abide by the peace accords and observe the code of conduct geared toward having peaceful and credible elections, just like the 2015 general elections.

To the security operatives, we urge that they should discharge their duty of securing the nation effectively in order to create an enabling environment for the citizens to exercise their franchise. On no account should they give their loyalty to any candidate in the elections, as they only owe their allegiance and loyalty to the nation. They must be impartial and firm in giving the needed support and backing to INEC, in nipping in the bud any attempt at vote buying by any candidates and other election-related vices before, during and after the election.

Overall the essence of governance is the welfare and security of the people. Let this point be in the consciousness of all candidates, and especially, the winner(s) of the elections. We urge them to exert themselves to the utmost and do all that is humanly possible to improve on the welfare of Nigerians who have suffered greatly due to the downturn in the economy. The security of lives and property across the country must be given premium so that an end may be put to the senseless killings across the country. They must justify the huge confidence repose on them by the electorates and govern the nation with the fear of God.

Trials Are Meant to Strengthen Believers – Amir AMJN

By
Nurudeen Akinreti
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Trials, challenges, and tribulations often experienced by great men of God and true believers are real tests from the Almighty and are meant to improve us towards moving closer to Him.

Making this assertion was the Amir (Head) Ahmadiyya Muslim Jama’at Nigeria, Dr. Mashhud Adenrele Fashola during  Friday sermon at Tahir Mosque, Ojokoro, Lagos.

Amir said prophets of God faced serious challenges and Prophet Muhammad(saw) was the greatest of them who encountered numerous trials.  Hence the need for all Muslims to praise the Holy Prophet when seeking mercy from Almighty God.

Quoting Suratul-Baqarah, chapter 2 verses 157-158 as a point of reference, Dr. Fashola said that the purpose of these trials was to dig out the excellent virtues of these men of God and to strengthen the weak ones among us.  According to him trials also serve as a means to perfection of faith as stated by Imam Mahdi(as).

“We must all be ready to face trials.  It is not negotiable.  Those who suffer most are the best of mankind and lovers of God.  Prophets of God faced a series of trials and the greatest among them was the Holy Prophet(saw) who even lost several relations to trials.  That is why if you want blessings from God tremendously, invoke Darood to the Holy Prophet multiple times.”

“Trials are not meant to perish us but to move us nearer to Almighty God, more so those trials faced by the prophets enabled us to see their excellent virtues.  Those trials help to solidify the weak ones among believers, it also helps to know whether our connection is with God or with materialistic world,” he affirmed.

Dr. Fashola continued: “Almighty God owns everything in the world including ourselves, hence He can make us experience trials on them.  Do not weep or become sober over what happens to you materially.  If you lose material things worry not about them, emphasize on your prayers and be grateful to God.  Everything will eventually perish but only your connection with God.  Do not lose God in the process of worrying about disappointments and difficulties.  The best of human beings do not have comfort.  The greatest mercy from God is to achieve nearness to Him.”

Becoming  Change Agents

Amir further admonished all and sundry to become change agents by striving to save the society from the hands of the wicked ones without fear of anyone in the process.

“The only way we can help this world is to sacrifice a lot for the sake of mankind.  If you want to change society, you must be ready to sacrifice even your life.  Fear Allah alone as no harm shall befall you without His permission.  Let us come together to save the country from enemies of progress,” Dr. Fashola posited.

He enjoined all Muslims to exercise their civic duty by taking part in the  2019 elections. He advised them to vote wisely for the best candidates and pray for the good government from the national to local levels.

Development Challenges of the Economy: The Way Out Episode I

By
admin
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The development challenges of the Nigerian economy may be categorized as follows:

  1. Persistent abject poverty resulting in low life expectancy, a high prevalence of notifiable diseases, and high infant mortality rate that is higher than those of Ghana, Kenya, Tanzania, Pakistan, India, and Indonesia,
  2. High unemployment and joblessness affecting scores of millions of youth.
  3. Rapid Inflation or continually rising prices of commodities
  4. Extreme income and wealth inequality – the poor getting poorer, the rich get richer
  5. Severely inadequate and inefficient energy and transport infrastructure
  6. Industrial under-development and low productivity
  7. Neglect of rural areas in development policies and persistent poverty and under-development aggravating regional inequality in socioeconomic development
  8. Excessive migration and rapid population growth in urban centers
  9. Weak domestic currency and depreciation fueled by persistent excess demand for foreign exchange
  10. Economic and political instability
  11. Persistent insecurity to life and property and insecurity of livelihood

Way Out – Development Theory and Divine Guidelines

Basically, for effective and veritable policy formulation and monitoring, Government needs to consult periodically with the people on important affairs concerning their welfare, livelihood or occupation, challenges, and potentials for improvement, productivity growth, and development. Without carrying the people along with critical policies, they will not cooperate with the Government in the policy implementation. They may in fact protest and hinder the implementation of the policies. Sometimes, the people may enlighten the authorities and volunteer information about what can be done that will be effective and carry their support.

Q.42 : 39

Secondly, it is essential to design a policy that will ensure minimum living standards for every citizen that will guarantee their survival or livelihood. This will not cost the nation much if appropriate development strategies are adopted. The sense in ensuring that everyone has minimum standards of living in terms of basic needs of food, water, clothing and shelter is that it will contribute substantially to socioeconomic development in three ways: One, it will ensure greater security of life and property; second, it will free the creative potentials of the generality of the unemployed people and promote productivity and rapid economic growth; third, it will boost effective demand and have a multiplier effect on demand for goods and services of various sectors of the economy and thus lead to higher employment and income growth. This has been recognized in the Holy Qur’an Chapter 20 verses 119-120 as follows:

Holy Quran Chapter 20 verses 119-120

This policy will need to be achieved by the establishment of local-government based ECONOMIC EMPOWERMENT AND GAINFUL ENGAGEMENT SCHEMES for the eradication of joblessness and idleness for the purpose of security of livelihood. All jobless people, except those under the guardianship of those having good jobs or occupation and are able to cater for them, will be required to stay in their local government origin where they will be given jobs and subsistence allowance to cover basic needs of food and clothing and not necessarily shelter. In the local government of origin, citizens are expected to have family houses (or those of close relations) where simple shelter can easily be provided for them. The job creation will largely be in the areas of agriculture or agro-allied activities, which will constitute viable enterprises. But government and her agencies will have to provide initial credit to start the collective enterprises, such as with farm settlement. Individual contributions or allocated targets will be recorded to ensure equitable returns. Initially, they will all be given some fixed allowances. But after harvests or at the end of the business term or year, profits will be calculated after deducting the allowances and other costs. The participants will then share in the profits. There will be two streams of income, namely, monthly allowance and yearly share of profits, which will depend on individual contributions or targets met. The funding will be the joint responsibility of Federal, State, Local government, microfinance banks with a government guarantee, private-sector joint venture participation, and possible support by charity organizations and philanthropists.

The policy will, of course, have to be complemented by infrastructural development targeted to productivity and optimal systems with respect to energy, water resources schemes for irrigation and potable water supply, functional transportation systems especially rail, waterways, bicycle and pedestrian paths. The programmes must not lose sight of the need for environmental protection, preservation, and sustainability.

It is to be emphasized that such a novel programme of job creation and youth empowerment programme for the security of livelihood will be outside conventional labour employment so that it is not subject to civil service wage structure and minimum wage. That is why we may refer to it as a subsistence allowance for the eradication of joblessness or idleness. Whoever secures wage employment elsewhere is free to opt out of the programme.

Successful administration of these job-creation programmes will definitely require people of extra-ordinary probity, discipline, commitment, and hard work. It will also be necessary to adopt severe penalties for those guilty of fraud or sabotage of the policies. This policy will gradually and effectively address the following development challenges:

  1. Persistent abject poverty resulting in high child mortality, low life expectancy, and high prevalence of notifiable diseases among others.
  2. Unemployment
  3. Extreme income and wealth inequality – the poor getting poorer, the rich get richer
  4. Neglect of rural areas in development policies and persistent poverty and under-development aggravating regional inequality in socioeconomic development
  5. Excessive migration and rapid population growth in urban centres
  6. Economic and political instability
  7. Persistent insecurity to life and property and insecurity of livelihood

Job creation and youth empowerment in all local governments will address the neglect of rural areas, arrest excessive migration to urban centres, reduce extreme income inequality, check political instability and significantly reduce insecurity to life and property. If everyone has a job, it will be much easier to challenge anyone, not at his or her work and roaming about. Holy Qur’an 89:11-15 has declared that a major step to national development is the eradication of bondage and poverty.

The remaining development challenges of rapid Inflation, severely inadequate and inefficient energy and transport infrastructure, industrial under-development and low productivity, and weak domestic currency and depreciation can be addressed by some straightforward macroeconomic and development policies.

First of all, the government has to step up the development of energy and transportation infrastructure by curtailing the excessive corruption in the award and implementation of development projects. Corruption is the bane of our failure to put in place adequate and efficient energy infrastructure and good networks of railway transportation linking Abuja, Lagos and state capitals. Allah has warned us in this regard in Q.20:189 and Q.4:30 as follows:

Q.20:189
Q.4:30

The neglect of transport infrastructure and efficient energy systems has led to immense casualties on our roads and electric installations. The corruption leads to killing the people as hinted in Q.4:30. With efficient energy and transportation infrastructure, the problem of industrial under-development and low productivity will be addressed.

The problems of rapid inflation and weak domestic currency are interrelated and are caused by excessive corruption and inefficient and corrupt foreign exchange management policy. Corruption makes available too much money in the economy that is not backed by the production of goods and services and so leads to rapid increases in the general price level. Corrupt and inefficient foreign exchange management policy makes it possible to engage in excessive money laundering and purchase a lot of the nation’s foreign exchange earnings in the free market and transfer abroad by those individuals and corporate entities who have looted government treasury and obtained phony contracts.

The solution to these development challenges is a foreign exchange policy of parallel foreign exchange markets: one regulated and the other a free market. The regulated foreign exchange market operates a fixed exchange rate for official foreign exchange earnings from crude oil and gas exports under CBN administration. The foreign exchange will be made available for the purpose of essential imports of capital and intermediate goods not locally available for industrial and agricultural development. The foreign exchange will also be made available for essential locally unavailable consumer goods for life sustenance as interim measures until local production becomes adequate.

We should note that foreign exchange is demanded for several purposes, namely:

  • Demand for the purpose of capital flight or income transfers to abroad for safekeeping, the stability of value, or to hide ill-gotten gains; demand for the purpose of luxury goods and extravagant spending and non-essential consumer goods;
  • Demand for equipment, plant and machinery and intermediate inputs for the purpose of agricultural and industrial development for which capital goods there exist no substitutes locally; and
  • Import of essential consumer goods, including foodstuffs that are in short supply in the country, the non-importation of which will jeopardize people’s health.

Auctioning official foreign exchange earnings will make them available to those who have stolen the nation’s wealth and all such demands that have nothing to do with national development. The fixed exchange rate will curb excess demand for foreign exchange that weakens the Naira and cause rapid inflation. However, the policy of the parallel foreign exchange market requires men of extraordinary integrity and competence. Severe penalties will have to be awarded against fraudulent practices by foreign exchange officers. Fraudulent practices have to be punished severely as a deterrent. That is why it is necessary to appoint men of integrity in the management of such policies as declared in Q.4:59.

Q.4:59

 

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